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In 1956, B. R. Ambedkar publicly converted to Buddhism raising questions about his turn from constitutionalism to religion. The answer lies in Buddhism itself. In the late colonial era, the struggle to produce an appropriate Buddhism for a nation-in-the-making reveals a secret history foundational to modern India. Thinkers, activists, reformers, pilgrims, and monks from around South, Southeast and East Asia discussed universalism, nationalism, modernity, democracy, and caste radicalism and advocated an Indian return to Buddhism and the Buddha. This book traces this genealogy through the…mehr

Produktbeschreibung
In 1956, B. R. Ambedkar publicly converted to Buddhism raising questions about his turn from constitutionalism to religion. The answer lies in Buddhism itself. In the late colonial era, the struggle to produce an appropriate Buddhism for a nation-in-the-making reveals a secret history foundational to modern India. Thinkers, activists, reformers, pilgrims, and monks from around South, Southeast and East Asia discussed universalism, nationalism, modernity, democracy, and caste radicalism and advocated an Indian return to Buddhism and the Buddha. This book traces this genealogy through the Buddhist itineraries and political projects of figures like Anagarika Dharmapala, Swami Vivekananda, Rabindranath Tagore, Jawaharlal Nehru, Vinayak D. Savarkar, Rahul Sankrityayan and Ambedkar, to reveal how Buddhism emerged as democracy's dhamma, the religion of democracy.
Autorenporträt
Gitanjali Surendran is Professor of History at O.P. Jindal Global University. Her research interests are modern South Asian cultural and intellectual history, environmental and gender history. She is also interested in public history and is exploring ways to bring academic history into public discourse. She is the author of Anand Bhawan: An Intimate History (Jawaharlal Nehru Memorial Fund, 2018).