First published posthumously in 1779, "Dialogues Concerning Natural Religion" is Scottish philosopher David Hume's classic work of religious philosophy. This detailed and exhaustive examination of the nature and existence of God was begun by Hume in 1750, but not completed until shortly before his death in 1776. Hume was an important and influential English Empiricist, along with other English philosophers such as Francis Bacon, John Locke, and Thomas Hobbes. Empiricism rests upon the idea that all rational belief must be supported by experiential evidence. It is within the scope of this…mehr
First published posthumously in 1779, "Dialogues Concerning Natural Religion" is Scottish philosopher David Hume's classic work of religious philosophy. This detailed and exhaustive examination of the nature and existence of God was begun by Hume in 1750, but not completed until shortly before his death in 1776. Hume was an important and influential English Empiricist, along with other English philosophers such as Francis Bacon, John Locke, and Thomas Hobbes. Empiricism rests upon the idea that all rational belief must be supported by experiential evidence. It is within the scope of this philosophy that Hume examines the nature of God in this work and asks the question as to whether or not man's belief in God can be supported by experience or evidence. This exposition takes place in the guise of a dialogue between three characters, philosophers Demea, Philo, and Cleanthes, who each take different points of view on the subject. Arguments such as intelligent design, the existence of evil as evidence that there is no God, and valuing faith over reason are debated by the three philosophers. "Dialogues Concerning Natural Religion" is a fascinating examination of faith from a philosophical perspective and a must read for any student of philosophy or religion. This edition is printed on premium acid-free paper.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
David Home, a Scottish Enlightenment philosopher, historian, economist, librarian, and essayist who lived from 7 May 1711 NS (26 April 1711 OS) to 25 August 1776, was most recognized today for his very important school of philosophical empiricism, skepticism, and naturalism. Hume worked to establish a naturalistic science of man that looked at the psychological underpinnings of human nature, starting with A Treatise of Human Nature (1739-1740). Hume contended that there are no inborn notions and that all human understanding comes only through experience. As an empiricist, he is so grouped with Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley. Inductive reasoning and the notion of causation, according to Hume, cannot be supported by logic; rather, they are the products of mental habits and custom. Due to the induction problem, it is impossible to provide the basis for the premise that the future will resemble the past, which is required in order to draw any causal conclusions from the past. Hume also rejected the idea that people have a true sense of who they are, asserting that what we actually experience is a collection of sensations and that the self is nothing more than this collection of causally related experiences.
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