Andere Kunden interessierten sich auch für
![The Philosophy of Sadhana: With Special Reference to the Trika Philosophy of Kashmir]( "The Philosophy of Sadhana: With Special Reference to the Trika Philosophy of Kashmir")
The Philosophy of Sadhana: With Special Reference to the Trika Philosophy of Kashmir101,99 €![A Hindu Theology of Liberation: Not-Two Is Not One]( "A Hindu Theology of Liberation: Not-Two Is Not One")
A Hindu Theology of Liberation: Not-Two Is Not One101,99 €![The Mandukyopanishad With Gaudapada's Karikas And The Bhashya Of S'Ankara (1894)]( "The Mandukyopanishad With Gaudapada's Karikas And The Bhashya Of S'Ankara (1894)")
The Mandukyopanishad With Gaudapada's Karikas And The Bhashya Of S'Ankara (1894)16,99 €![Reconciling Yogas: Haribhadra's Collection of Views on Yoga with a New Translation of Haribhadra's Yogadrstisamuccaya by Christopher Key]( "Reconciling Yogas: Haribhadra's Collection of Views on Yoga with a New Translation of Haribhadra's Yogadrstisamuccaya by Christopher Key")
Reconciling Yogas: Haribhadra's Collection of Views on Yoga with a New Translation of Haribhadra's Yogadrstisamuccaya by Christopher Key100,99 €![Philology and Confrontation: Paul Hacker on Traditional and Modern Vedanta]( "Philology and Confrontation: Paul Hacker on Traditional and Modern Vedanta")
Philology and Confrontation: Paul Hacker on Traditional and Modern Vedanta101,99 €![Tradition and Reflection: Explorations in Indian Thought]( "Tradition and Reflection: Explorations in Indian Thought")
Tradition and Reflection: Explorations in Indian Thought101,99 €![Maimonides and St. Thomas on the Limits of Reason]( "Maimonides and St. Thomas on the Limits of Reason")
Maimonides and St. Thomas on the Limits of Reason101,99 €
This book sets Gaudda in historical context and develops a commentary that makes the meaning and significance of the Alatasaanti text clear. In the Alatasaanti, Gaudda uses terms made familiar by Buddhism in order to expound his Vedantic philosophy. It places him at the watershed between Mahayana Buddhism and Vedanta. Among the important issues discussed are Gaudda's radical doctrine of non-production (ajati), that is, the view that despite appearances nothing is ever actually brought into existence; his notion of the illusory nature of sensory experience; his conviction that reality is "not two" (and certainly not more than two); his theory of knowledge; and the "touchless yoga" he hoped would dispel our illusions about ourselves and our world. His logic and the content of his arguments are examined critically.