This book considers the rarely studied but pervasive concepts of doubt that medieval Muslim jurists used to resolve problematic criminal cases.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Intisar A. Rabb is Professor of Law at Harvard Law School and the director of its Islamic Legal Studies Program. She also holds an appointment as a Professor of History and as Susan S. and Kenneth L. Wallach Professor at the Radcliffe Institute for Advanced Study at Harvard University, Massachusetts.
Inhaltsangabe
Introduction; Part I. Institutional Structures and Doubt, Seventh-Sixteenth Century CE: 1. The God of severity and lenity; 2. The rise of doubt; Part II. Morality and Social Context, Eighth-Eleventh Century CE: 3. Hierarchy and hudud laws, eighth-ninth century CE; 4. Doubt as moral discomfort, tenth-eleventh century CE; Part III. The Jurisprudence of Doubt, Eighth-Sixteenth Century CE: 5. Doubt as an element of Islamic criminal law, eighth-eleventh century CE; 6. Substantive, procedural, and interpretive doubt, eleventh-sixteenth century CE; 7. Strict textualism as a limitation on doubt: Sunni opponents, eighth-eleventh century CE; 8. Dueling theories of delegation and interpretation: Shi'i doubt, tenth-sixteenth century CE; Conclusion: doubt in comparative and contemporary context.
Introduction; Part I. Institutional Structures and Doubt, Seventh-Sixteenth Century CE: 1. The God of severity and lenity; 2. The rise of doubt; Part II. Morality and Social Context, Eighth-Eleventh Century CE: 3. Hierarchy and hudud laws, eighth-ninth century CE; 4. Doubt as moral discomfort, tenth-eleventh century CE; Part III. The Jurisprudence of Doubt, Eighth-Sixteenth Century CE: 5. Doubt as an element of Islamic criminal law, eighth-eleventh century CE; 6. Substantive, procedural, and interpretive doubt, eleventh-sixteenth century CE; 7. Strict textualism as a limitation on doubt: Sunni opponents, eighth-eleventh century CE; 8. Dueling theories of delegation and interpretation: Shi'i doubt, tenth-sixteenth century CE; Conclusion: doubt in comparative and contemporary context.
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