This book provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic of the Pali Abhidhamma movement.
This book provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic of the Pali Abhidhamma movement.
Noa Ronkin received her PhD from the University of Oxford. She is currently Visiting Research Fellow at the Centre for Buddhist Studies, Stanford University. Her research interests include a range of issues associated with Indian Theravada Buddhist philosophy and psychology, the Abhidhamma tradition and comparative Indian philosophy.
Inhaltsangabe
Introduction: Situating Theravådin Doctrinal Thought: Towards a Comparative Buddhist Philosophy 1. The Further Teaching: Abhidhamma Thought in Context 2. What the Buddha Taught and Abhidhamma Thought: From Dhamma 3. The Development of the Concept of Sabhåva and Buddhist 4. Individuals: Revisiting the Abhidhamma Dhamma Theory 5. Causation as the Handmaid of Metaphysics: From the Paticcasamuppåda to the Patthåna Concluding Reflections
Introduction: Situating Theravådin Doctrinal Thought: Towards a Comparative Buddhist Philosophy 1. The Further Teaching: Abhidhamma Thought in Context 2. What the Buddha Taught and Abhidhamma Thought: From Dhamma 3. The Development of the Concept of Sabhåva and Buddhist 4. Individuals: Revisiting the Abhidhamma Dhamma Theory 5. Causation as the Handmaid of Metaphysics: From the Paticcasamuppåda to the Patthåna Concluding Reflections
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