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Early Israel offers the most sweeping reinterpretation of the Pentateuch since the nineteenth-century Documentary Hypothesis.
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Early Israel offers the most sweeping reinterpretation of the Pentateuch since the nineteenth-century Documentary Hypothesis.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Routledge Jewish Studies Series
- Verlag: Taylor & Francis Ltd
- Seitenzahl: 418
- Erscheinungstermin: 27. Mai 2024
- Englisch
- Abmessung: 234mm x 156mm x 22mm
- Gewicht: 634g
- ISBN-13: 9780367699413
- ISBN-10: 0367699419
- Artikelnr.: 70355618
- Routledge Jewish Studies Series
- Verlag: Taylor & Francis Ltd
- Seitenzahl: 418
- Erscheinungstermin: 27. Mai 2024
- Englisch
- Abmessung: 234mm x 156mm x 22mm
- Gewicht: 634g
- ISBN-13: 9780367699413
- ISBN-10: 0367699419
- Artikelnr.: 70355618
Alex S. Kohav teaches at the Department of Philosophy, Metropolitan State University of Denver. He is the editor of two recent anthologies, Mysticism and Meaning: Multidisciplinary Perspectives (Three Pines Press, 2019) and Mysticism and Experience: Twenty-First Century Approaches (Lexington Books, 2020), and a co-editor of A Paradise of Paradoxes: Finite Infinities, the Hebrew God, and Taboo of Knowledge (in preparation). Dr. Kohav is engaged in the long-term project of developing ancient Israelite philosophy-the foundational Hebraic/Jewish metaphysics, epistemology, phenomenology, philosophy of mind, and ethics of early-antiquity Israel. His forthcoming book, Adam, a Kind of Thinker: Freedom Scales as Selves, Worlds, and Thinking Fields (Hebraic Pluri-Dimensional Perspectives) elaborates an ontology of "worlds" accessible to human beings.
Introduction: The TEXT Part 1: The CONTEXT 1. The God of Moses versus the
"One and All" of Egypt: From the Magic of Hypostatized Spirituality (Egypt)
to the Discriminating Paradigm of Non-Idolatry (Israel) 2. At the Primal
Scene of Communication: The Question of Israel's Esoteric Referent 3. On
the Notion of the Sôd: YHWH's Garden versus the Rabbinical Orchard Part 2:
The METATEXT 4. Tracking the Sôd through Emergence of a Complex System:
Accessing the Torah's Veiled Axis of Communication 5. The Sôd as Poiesis:
Probing the Sôd's Poietic-Tropological Structure and Multiscalar Power
Dynamics 6. A Theoretical Model of the Pentateuch: Israel's Universe of
Discourse; a Replica of the Torah; Acquiring an Apposite Research Method
Part 3: The URTEXT 7. The Pentateuchal Noetic Signifier: Retrieving the
Torah within the Scripture 8. Israel's Noematic Signified:
Reverse-Engineering the Pentateuchal Deific Numinous 9. The Mysterium
Tremendum of the God of Israel: Recovering the Esoteric Referent of Ancient
Israelite Initiatory Praxis Part 4: The CODE-TEXT 10. Externalizing
Israel's Ineffable: Complex Tropological Entextualization Strategies for
the Pentateuchal Numinous 11. In the Garden of Sacred Semiosis: The
Conundrum of the Eleventh Commandment, Eden's Theater of Ruptured Doxa and
Fractured Epistêmê, and Emergence of "Megaphor" 12. Postscript: The HORS-
TEXTE
"One and All" of Egypt: From the Magic of Hypostatized Spirituality (Egypt)
to the Discriminating Paradigm of Non-Idolatry (Israel) 2. At the Primal
Scene of Communication: The Question of Israel's Esoteric Referent 3. On
the Notion of the Sôd: YHWH's Garden versus the Rabbinical Orchard Part 2:
The METATEXT 4. Tracking the Sôd through Emergence of a Complex System:
Accessing the Torah's Veiled Axis of Communication 5. The Sôd as Poiesis:
Probing the Sôd's Poietic-Tropological Structure and Multiscalar Power
Dynamics 6. A Theoretical Model of the Pentateuch: Israel's Universe of
Discourse; a Replica of the Torah; Acquiring an Apposite Research Method
Part 3: The URTEXT 7. The Pentateuchal Noetic Signifier: Retrieving the
Torah within the Scripture 8. Israel's Noematic Signified:
Reverse-Engineering the Pentateuchal Deific Numinous 9. The Mysterium
Tremendum of the God of Israel: Recovering the Esoteric Referent of Ancient
Israelite Initiatory Praxis Part 4: The CODE-TEXT 10. Externalizing
Israel's Ineffable: Complex Tropological Entextualization Strategies for
the Pentateuchal Numinous 11. In the Garden of Sacred Semiosis: The
Conundrum of the Eleventh Commandment, Eden's Theater of Ruptured Doxa and
Fractured Epistêmê, and Emergence of "Megaphor" 12. Postscript: The HORS-
TEXTE
Introduction: The TEXT Part 1: The CONTEXT 1. The God of Moses versus the
"One and All" of Egypt: From the Magic of Hypostatized Spirituality (Egypt)
to the Discriminating Paradigm of Non-Idolatry (Israel) 2. At the Primal
Scene of Communication: The Question of Israel's Esoteric Referent 3. On
the Notion of the Sôd: YHWH's Garden versus the Rabbinical Orchard Part 2:
The METATEXT 4. Tracking the Sôd through Emergence of a Complex System:
Accessing the Torah's Veiled Axis of Communication 5. The Sôd as Poiesis:
Probing the Sôd's Poietic-Tropological Structure and Multiscalar Power
Dynamics 6. A Theoretical Model of the Pentateuch: Israel's Universe of
Discourse; a Replica of the Torah; Acquiring an Apposite Research Method
Part 3: The URTEXT 7. The Pentateuchal Noetic Signifier: Retrieving the
Torah within the Scripture 8. Israel's Noematic Signified:
Reverse-Engineering the Pentateuchal Deific Numinous 9. The Mysterium
Tremendum of the God of Israel: Recovering the Esoteric Referent of Ancient
Israelite Initiatory Praxis Part 4: The CODE-TEXT 10. Externalizing
Israel's Ineffable: Complex Tropological Entextualization Strategies for
the Pentateuchal Numinous 11. In the Garden of Sacred Semiosis: The
Conundrum of the Eleventh Commandment, Eden's Theater of Ruptured Doxa and
Fractured Epistêmê, and Emergence of "Megaphor" 12. Postscript: The HORS-
TEXTE
"One and All" of Egypt: From the Magic of Hypostatized Spirituality (Egypt)
to the Discriminating Paradigm of Non-Idolatry (Israel) 2. At the Primal
Scene of Communication: The Question of Israel's Esoteric Referent 3. On
the Notion of the Sôd: YHWH's Garden versus the Rabbinical Orchard Part 2:
The METATEXT 4. Tracking the Sôd through Emergence of a Complex System:
Accessing the Torah's Veiled Axis of Communication 5. The Sôd as Poiesis:
Probing the Sôd's Poietic-Tropological Structure and Multiscalar Power
Dynamics 6. A Theoretical Model of the Pentateuch: Israel's Universe of
Discourse; a Replica of the Torah; Acquiring an Apposite Research Method
Part 3: The URTEXT 7. The Pentateuchal Noetic Signifier: Retrieving the
Torah within the Scripture 8. Israel's Noematic Signified:
Reverse-Engineering the Pentateuchal Deific Numinous 9. The Mysterium
Tremendum of the God of Israel: Recovering the Esoteric Referent of Ancient
Israelite Initiatory Praxis Part 4: The CODE-TEXT 10. Externalizing
Israel's Ineffable: Complex Tropological Entextualization Strategies for
the Pentateuchal Numinous 11. In the Garden of Sacred Semiosis: The
Conundrum of the Eleventh Commandment, Eden's Theater of Ruptured Doxa and
Fractured Epistêmê, and Emergence of "Megaphor" 12. Postscript: The HORS-
TEXTE