For the author of the fourth Gospel, there is neither a Christless church nor a churchless Christ. Though John's Gospel has been widely understood as ambivalent toward the idea of 'church', Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology.
For the author of the fourth Gospel, there is neither a Christless church nor a churchless Christ. Though John's Gospel has been widely understood as ambivalent toward the idea of 'church', Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
Produktdetails
Society for New Testament Studies Monograph Series
Andrew Byers serves as a Lecturer in New Testament and a Free Church Tutor at Cranmer Hall, University of Durham. He has an MDiv from Beeson Divinity School, Alabama, a ThM from Duke University, North Carolina, and a PhD the University of Durham. Ordained by Baptists in North Carolina, he has served for thirteen years in pastoral ministry, most recently as Chaplain of St Mary's College, University of Durham. He is the author of TheoMedia: The Media of God and the Digital Age (2013) and Faith without Illusions: Following Jesus as a Cynic-Saint (2011). He has a personal website at hopefulrealism.com.
Inhaltsangabe
1. The Johannine vision of community: trends, approaches, and 'narrative ecclesiology'; Part I. The Narrative Ecclesiology of the Prologue: No Churchless Christ, nor Christless Church: 2. The inclusive divine community: the Prologue's reinterpretation of God and God's people; 3. The ecclesiology of filiation and the incarnation; 4. Characterizing the Prologue's ecclesiology: the ambiguation and assimilation of John the Baptist; 5. The Prologue's 'ecclesial narrative script': ecclesiology as story arc; Part II. The Narrative Ecclesiology of the Shema: A Reappraisal of the Johannine Oneness Motif: 6. The Shema as the foundation for John's theological use of 'one': identifying and addressing reservations; 7. The Shema, John 17, and Jewish-Christian identity: oneness in narrative development; Part III. John's Narrative Ecclesiology of Participation and Deification: 8. The Fourth Gospel and deification in patristic writings; 9. Johannine theosis: deification as ecclesiology; 10. Characterizing Johannine theosis: divinized characters within the narrative; 11. Narrative pneumatology and triadic theology: the Spirit-Paraclete as the character who divinizes beyond the narrative; 12. John's narrative ecclesiology of deification: a synthesis; Bibliography.
1. The Johannine vision of community: trends, approaches, and 'narrative ecclesiology'; Part I. The Narrative Ecclesiology of the Prologue: No Churchless Christ, nor Christless Church: 2. The inclusive divine community: the Prologue's reinterpretation of God and God's people; 3. The ecclesiology of filiation and the incarnation; 4. Characterizing the Prologue's ecclesiology: the ambiguation and assimilation of John the Baptist; 5. The Prologue's 'ecclesial narrative script': ecclesiology as story arc; Part II. The Narrative Ecclesiology of the Shema: A Reappraisal of the Johannine Oneness Motif: 6. The Shema as the foundation for John's theological use of 'one': identifying and addressing reservations; 7. The Shema, John 17, and Jewish-Christian identity: oneness in narrative development; Part III. John's Narrative Ecclesiology of Participation and Deification: 8. The Fourth Gospel and deification in patristic writings; 9. Johannine theosis: deification as ecclesiology; 10. Characterizing Johannine theosis: divinized characters within the narrative; 11. Narrative pneumatology and triadic theology: the Spirit-Paraclete as the character who divinizes beyond the narrative; 12. John's narrative ecclesiology of deification: a synthesis; Bibliography.
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