Ayelet Even-Ezra
Ecstasy in the Classroom: Trance, Self, and the Academic Profession in Medieval Paris
Ayelet Even-Ezra
Ecstasy in the Classroom: Trance, Self, and the Academic Profession in Medieval Paris
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Ayelet Even-Ezra is Assistant Professor of History at the Hebrew University of Jerusalem. She studies Europe¿s medieval scholastic culture of the twelfth and thirteenth centuries.
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Ayelet Even-Ezra is Assistant Professor of History at the Hebrew University of Jerusalem. She studies Europe¿s medieval scholastic culture of the twelfth and thirteenth centuries.
Produktdetails
- Produktdetails
- Fordham Medieval Studies
- Verlag: Fordham University Press
- Seitenzahl: 312
- Erscheinungstermin: 4. Dezember 2018
- Englisch
- Abmessung: 229mm x 152mm x 21mm
- Gewicht: 594g
- ISBN-13: 9780823281923
- ISBN-10: 0823281922
- Artikelnr.: 51490285
- Fordham Medieval Studies
- Verlag: Fordham University Press
- Seitenzahl: 312
- Erscheinungstermin: 4. Dezember 2018
- Englisch
- Abmessung: 229mm x 152mm x 21mm
- Gewicht: 594g
- ISBN-13: 9780823281923
- ISBN-10: 0823281922
- Artikelnr.: 51490285
Ayelet Even-Ezra
As its title suggests, this book does three things: (1) It describes the
discourse about Paul's trance and other modes of cognizing God through key
questions raised by early thirteenth-century theologians; (2) It discusses
the perceptions of the self implied by this discourse; (3) It suggests
these questions resonate concerns of theologians regarding the nature of
their academic profession. Each chapter, therefore, has accordingly three
titles.
Introduction / 1
1 Why was Paul ignorant of his own state, and how do various
modes of cognizing God differ? / 23
The experiencing self and the observing self
Theology among other modes of cognizing God
2 How could Paul remember his rapture? / 59
Memory and the continuity of the self
Theology between experience and words
3 Can a soul see God or itself without intermediaries? / 81
The self as distinct from its habits and actions
Theology between experience and observation
4 Does true faith rely on anything external? / 111
The self as an ultimate source of authority
Theology between internal and external authority
5 What happens to old modes of cognition when new ones are
introduced during trance and other transitions? / 135
The self and its ability to manipulate parts of it during transitions
Theology between reasoned knowledge and simple faith
6 Can knowledge qua knowledge be a virtue? / 158
The self in society
Theology between theory and practice
Summary and Epilogue / 189
Appendix / 199
Acknowledgments / 205
Notes / 207
Bibliography / 265
Index / 291
discourse about Paul's trance and other modes of cognizing God through key
questions raised by early thirteenth-century theologians; (2) It discusses
the perceptions of the self implied by this discourse; (3) It suggests
these questions resonate concerns of theologians regarding the nature of
their academic profession. Each chapter, therefore, has accordingly three
titles.
Introduction / 1
1 Why was Paul ignorant of his own state, and how do various
modes of cognizing God differ? / 23
The experiencing self and the observing self
Theology among other modes of cognizing God
2 How could Paul remember his rapture? / 59
Memory and the continuity of the self
Theology between experience and words
3 Can a soul see God or itself without intermediaries? / 81
The self as distinct from its habits and actions
Theology between experience and observation
4 Does true faith rely on anything external? / 111
The self as an ultimate source of authority
Theology between internal and external authority
5 What happens to old modes of cognition when new ones are
introduced during trance and other transitions? / 135
The self and its ability to manipulate parts of it during transitions
Theology between reasoned knowledge and simple faith
6 Can knowledge qua knowledge be a virtue? / 158
The self in society
Theology between theory and practice
Summary and Epilogue / 189
Appendix / 199
Acknowledgments / 205
Notes / 207
Bibliography / 265
Index / 291
As its title suggests, this book does three things: (1) It describes the
discourse about Paul's trance and other modes of cognizing God through key
questions raised by early thirteenth-century theologians; (2) It discusses
the perceptions of the self implied by this discourse; (3) It suggests
these questions resonate concerns of theologians regarding the nature of
their academic profession. Each chapter, therefore, has accordingly three
titles.
Introduction / 1
1 Why was Paul ignorant of his own state, and how do various
modes of cognizing God differ? / 23
The experiencing self and the observing self
Theology among other modes of cognizing God
2 How could Paul remember his rapture? / 59
Memory and the continuity of the self
Theology between experience and words
3 Can a soul see God or itself without intermediaries? / 81
The self as distinct from its habits and actions
Theology between experience and observation
4 Does true faith rely on anything external? / 111
The self as an ultimate source of authority
Theology between internal and external authority
5 What happens to old modes of cognition when new ones are
introduced during trance and other transitions? / 135
The self and its ability to manipulate parts of it during transitions
Theology between reasoned knowledge and simple faith
6 Can knowledge qua knowledge be a virtue? / 158
The self in society
Theology between theory and practice
Summary and Epilogue / 189
Appendix / 199
Acknowledgments / 205
Notes / 207
Bibliography / 265
Index / 291
discourse about Paul's trance and other modes of cognizing God through key
questions raised by early thirteenth-century theologians; (2) It discusses
the perceptions of the self implied by this discourse; (3) It suggests
these questions resonate concerns of theologians regarding the nature of
their academic profession. Each chapter, therefore, has accordingly three
titles.
Introduction / 1
1 Why was Paul ignorant of his own state, and how do various
modes of cognizing God differ? / 23
The experiencing self and the observing self
Theology among other modes of cognizing God
2 How could Paul remember his rapture? / 59
Memory and the continuity of the self
Theology between experience and words
3 Can a soul see God or itself without intermediaries? / 81
The self as distinct from its habits and actions
Theology between experience and observation
4 Does true faith rely on anything external? / 111
The self as an ultimate source of authority
Theology between internal and external authority
5 What happens to old modes of cognition when new ones are
introduced during trance and other transitions? / 135
The self and its ability to manipulate parts of it during transitions
Theology between reasoned knowledge and simple faith
6 Can knowledge qua knowledge be a virtue? / 158
The self in society
Theology between theory and practice
Summary and Epilogue / 189
Appendix / 199
Acknowledgments / 205
Notes / 207
Bibliography / 265
Index / 291