The body is not a physical reservoir or temporary means of cognitive processes but the part and parcel of our cognitive and moral life. Confucian philosophy provides insightful discussions and examples of how the body serves the moral mind not only causally but also constitutionally.
The body is not a physical reservoir or temporary means of cognitive processes but the part and parcel of our cognitive and moral life. Confucian philosophy provides insightful discussions and examples of how the body serves the moral mind not only causally but also constitutionally.
Bongrae Seok is Associate Professor of Philosophy at Alvernia University.
Inhaltsangabe
Preface List of Figures and Tables Part I: Embodied Cognition and Confucian Philosophy Chapter 1: What is Embodied Cognition and why is it an exciting way to understand the mind? Chapter 2: Embodied Moral Psychology and Confucian Human Heart Part II: Aspects of Embodied Confucian Moral Psychology Chapter 3: Moral Psychology of Confucian Philosophy Chapter 4: Qing, the Embodied Emotion Chapter 5: Character or Solution? Situated Confucian Virtue Glossary of Key Terms Confucian Philosophers Bibliography Subject Index Author Index About the Author
Preface List of Figures and Tables Part I: Embodied Cognition and Confucian Philosophy Chapter 1: What is Embodied Cognition and why is it an exciting way to understand the mind? Chapter 2: Embodied Moral Psychology and Confucian Human Heart Part II: Aspects of Embodied Confucian Moral Psychology Chapter 3: Moral Psychology of Confucian Philosophy Chapter 4: Qing, the Embodied Emotion Chapter 5: Character or Solution? Situated Confucian Virtue Glossary of Key Terms Confucian Philosophers Bibliography Subject Index Author Index About the Author
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