This volume explores the early Jewish understanding of divine knowledge as divine presence, which is embodied in major biblical exemplars, such as Adam, Enoch, Jacob, and Moses.
This volume explores the early Jewish understanding of divine knowledge as divine presence, which is embodied in major biblical exemplars, such as Adam, Enoch, Jacob, and Moses.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Andrei A. Orlov is Professor of Judaism and Christianity in Antiquity at Marquette University, Milwaukee, USA. He is the author of eighteen books, including The Enoch-Metatron Tradition and The Glory of the Invisible God: Two Powers in Heaven Traditions and Early Christology.
Inhaltsangabe
Preface Abbreviations Introduction Chapter One: The Divine Image as the Hypostasis of Divine Knowledge Chapter Two: The Divine Face as the Hypostasis of Divine Knowledge Chapter Three: The Divine Name as the Hypostasis of Divine Knowledge Chapter Four: The Epistemology of Divine Presence and Pseudepigraphical Attribution Conclusion Bibliography Index
Preface Abbreviations Introduction Chapter One: The Divine Image as the Hypostasis of Divine Knowledge Chapter Two: The Divine Face as the Hypostasis of Divine Knowledge Chapter Three: The Divine Name as the Hypostasis of Divine Knowledge Chapter Four: The Epistemology of Divine Presence and Pseudepigraphical Attribution Conclusion Bibliography Index
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