"I wake in the night and the emotions are there. I am afraid of the future, alone. I am tormented by my incapacity to meet what is expected of me. It would be easier just to be dead". What is the meaning of such emotions? What is emotion itself? What is really happening in therapy when people "express their emotions"? As James Hillman writes in his new preface to this sweeping study, he intends nothing less than "to vitalize a standard topic of academic psychology by making the theory of emotion as crucial as is emotion itself in our lives". The central part of the book offers an informative…mehr
"I wake in the night and the emotions are there. I am afraid of the future, alone. I am tormented by my incapacity to meet what is expected of me. It would be easier just to be dead". What is the meaning of such emotions? What is emotion itself? What is really happening in therapy when people "express their emotions"? As James Hillman writes in his new preface to this sweeping study, he intends nothing less than "to vitalize a standard topic of academic psychology by making the theory of emotion as crucial as is emotion itself in our lives". The central part of the book offers an informative and readable survey of a range of theories of emotion. Although Hillman focuses on the twentieth century, he moves with ease from Greek thought to early Christianity to nineteenth-century German physiology. Hillman's "phenomenology of theories" uncovers the intellectual heritage that underlies the concepts used by therapists today. Whenever we conceive of emotion in terms of equilibrium and disturbance, tension and release, or conflict and resolution, we are taking part in complex traditions which for the most part remain unspoken or misunderstood. Hillman's work challenges us to rethink our concepts and thereby to re-experience emotional phenomena. Hillman reunites the insights he has discovered into an integrated understanding of emotion. Drawing fruitfully on Aristotle and Jung, he describes emotion as a bodily condition, as a process that is intrinsically directed toward a beneficial transformation, and as the result of symbolic stimulus. Eschewing all reductionism, Hillman creates a powerful approach to a problem that ultimately "remains perennial and its solution ineffable". This learned studyfrom a versatile psychologist and analyst contributes to today's renewed interest in the history of the body. Furthermore, his understanding of emotions in terms of epiphany makes a stimulating contribution to phenomenology. This book is equally thought-provoking for the therapist, the philosopher, the intellectual historian, and the general reader.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
James Hillman is a psychologist, scholar, international lecturer, pioneer psychologist, and the author of more than twenty books, including The Soul's Code, Re-Visioning Psychology, Healing Fiction, The Dream and the Underworld, Inter Views, and Suicide and the Soul. A Jungian analyst and originator of post-Jungian "archetypal psychology, " he has held teaching positions at Yale University, the University of Chicago, Syracuse University, the University of Chicago, and the University of Dallas, where he cofounded the Dallas Institute of Humanities and Culture. After thirty years of residence in Europe, he now lives in Connecticut.
Inhaltsangabe
PART I. INTRODUCTION A. THE PROBLEM B. THE METHOD C. THE SCOPE AND PLAN PART II. DIFFERENTIATION The Phenomenology of the Theories of Emotion I THE V ARlO US DENIALS II EMOTION AS A DISTINCT ENTITY III EMOTION AS AN ACCOMPANIMENT IV EMOTION AND ISOMORPHISM V EMOTION AND THE UNCONSCIOUS VI EMOTION AS ENERGY VII EMOTION AS QUANTITY VIII EMOTION AS TOTALITY IX EMOTION AND PSYCHOLOGICAL LOCATION X EMOTION AND PHYSIOLOGICAL LOCATION XI EMOTION AND SITUATION XII EMOTION AND THE SUBJECT-OBJECT RELATION XIII EMOTION AND GENESIS XIV EMOTION AND REPRESENTATIONS XV EMOTION AS SIGNIFICATION XVIII EMOTION AS CREATIVE ORGANIZATION XIX ADDENDA ON EMOTION AND SPIRIT PART III. INTEGRATION
PART I. INTRODUCTION A. THE PROBLEM B. THE METHOD C. THE SCOPE AND PLAN PART II. DIFFERENTIATION The Phenomenology of the Theories of Emotion I THE V ARlO US DENIALS II EMOTION AS A DISTINCT ENTITY III EMOTION AS AN ACCOMPANIMENT IV EMOTION AND ISOMORPHISM V EMOTION AND THE UNCONSCIOUS VI EMOTION AS ENERGY VII EMOTION AS QUANTITY VIII EMOTION AS TOTALITY IX EMOTION AND PSYCHOLOGICAL LOCATION X EMOTION AND PHYSIOLOGICAL LOCATION XI EMOTION AND SITUATION XII EMOTION AND THE SUBJECT-OBJECT RELATION XIII EMOTION AND GENESIS XIV EMOTION AND REPRESENTATIONS XV EMOTION AS SIGNIFICATION XVIII EMOTION AS CREATIVE ORGANIZATION XIX ADDENDA ON EMOTION AND SPIRIT PART III. INTEGRATION
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