This volume collects the most influential essays of philosopher Linda Trinkaus Zagzebski, one of the most distinguished thinkers working in epistemology today, particularly where the theory of knowledge meets ethics and the philosophy of religion. The volume is organized into six key topics in epistemology: knowledge and understanding, intellectual virtue, epistemic value, virtue in religious epistemology, intellectual autonomy and authority, and skepticism and the Gettier problem.
This volume collects the most influential essays of philosopher Linda Trinkaus Zagzebski, one of the most distinguished thinkers working in epistemology today, particularly where the theory of knowledge meets ethics and the philosophy of religion. The volume is organized into six key topics in epistemology: knowledge and understanding, intellectual virtue, epistemic value, virtue in religious epistemology, intellectual autonomy and authority, and skepticism and the Gettier problem.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Linda Trinkaus Zagzebski is Kingfisher College Chair of the Philosophy of Religion and Ethics and George Lynn Cross Research Professor at the University of Oklahoma. She has written seven previous books, including Virtues of the Mind (1996), a landmark in virtue epistemology, and more recently Epistemic Authority (2012) and Exemplarist Moral Theory (2017). She has held a Guggenheim fellowship and fellowships from the NEH, the Templeton Foundation, and the Lilly Foundation, and has given more than two dozen named lectures, including the Gifford Lectures (St. Andrews, Scotland), the Wilde Lectures (Oxford), the Soochow Lectures (Taiwan), the Romanell Lectures of Phi Beta Kappa, and the Dewey Lecture for the American Philosophical Association Central Division. She has authored over a hundred papers. Her works have been translated into 12 languages.
Inhaltsangabe
Introduction I. Knowledge and understanding 1. What is Knowledge? 2. Must Knowers Be Agents? 3. Recovering Understanding 4. Towards a Theory of Understanding II. Intellectual Virtue 5. Intellectual Virtues: Admirable Traits of Character 6. Trust 7. Intellectual Virtue Terms and the Division of Linguistic Labor III. Epistemic Value 8. From Reliabilism to Virtue Epistemology 9. The Search for the Source of Epistemic Good 10. Intellectual Motivation and the Good of Truth 11. Epistemic Value and the Primacy of What We Care About IV. Virtue in Religious Epistemology 12. Religious Knowledge and the Virtues of the Mind 13. Phronesis and Religious Belief 14. Religious Trust, Anti-trust, and Reasons for Religious Belief V. Intellectual Autonomy and Authority 15. Ethical and Epistemic Egoism and the Ideal of Autonomy 16. A Defense of Epistemic Authority 17. Intellectual Autonomy VI. Skepticism and the Gettier Problem 18. The Inescapability of Gettier Problems 19. First Person and Third Person Reasons and the Regress Problem 20. The Moral Transcendental Argument Against Skepticism
Introduction I. Knowledge and understanding 1. What is Knowledge? 2. Must Knowers Be Agents? 3. Recovering Understanding 4. Towards a Theory of Understanding II. Intellectual Virtue 5. Intellectual Virtues: Admirable Traits of Character 6. Trust 7. Intellectual Virtue Terms and the Division of Linguistic Labor III. Epistemic Value 8. From Reliabilism to Virtue Epistemology 9. The Search for the Source of Epistemic Good 10. Intellectual Motivation and the Good of Truth 11. Epistemic Value and the Primacy of What We Care About IV. Virtue in Religious Epistemology 12. Religious Knowledge and the Virtues of the Mind 13. Phronesis and Religious Belief 14. Religious Trust, Anti-trust, and Reasons for Religious Belief V. Intellectual Autonomy and Authority 15. Ethical and Epistemic Egoism and the Ideal of Autonomy 16. A Defense of Epistemic Authority 17. Intellectual Autonomy VI. Skepticism and the Gettier Problem 18. The Inescapability of Gettier Problems 19. First Person and Third Person Reasons and the Regress Problem 20. The Moral Transcendental Argument Against Skepticism
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