Etiam Realis Scientia - Gaus, Caroline
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Research on the medieval doctrine of the transcendentals is still characterized by one debate: its characteristic peculiarity vs. its structural correspondence to the modern concept of transcendentality. The present study on Peter Aureola (TM)s (a 1322) doctrine of transcendentals offers a contribution to that discussion by delimiting from both directions: by developing Aureola (TM)s position in contrast to the contemporary position of a scotist-orientated, formalistic realism, it sheds light on the innovative traits in his doctrine. On the other hand, Aureola (TM)s logico-semantical revision…mehr

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Produktbeschreibung
Research on the medieval doctrine of the transcendentals is still characterized by one debate: its characteristic peculiarity vs. its structural correspondence to the modern concept of transcendentality. The present study on Peter Aureola (TM)s (a 1322) doctrine of transcendentals offers a contribution to that discussion by delimiting from both directions: by developing Aureola (TM)s position in contrast to the contemporary position of a scotist-orientated, formalistic realism, it sheds light on the innovative traits in his doctrine. On the other hand, Aureola (TM)s logico-semantical revision of metaphysics is presented as an intentional affirmation of tradition, so that a revised view can be taken of Aureola (TM)s role within the development of a modern metaphysics of the object as such.
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Autorenporträt
Caroline Gaus (*1972) studied Philosophy, Medieval and Modern History and Pedagogy at the University of Cologne (Magister Artium 2000). The present study was her doctoral dissertation at University of Cologne in 2007.