Fikri Mazahmat Ke Pahlu - Najmi, Ashar
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It is a dangerous practice to terrorize or intimidate a community, to de-identify it, and turn it into a fodder stockpile. This is diametrically opposed to solidarity. The caste system in India has, and continues to serve, a very real purpose: to divide people into irreconcilable groups. This is how they divide people into irreconcilably different boxes. This way, no community can feel the pain of another community. They are always at odds with each other. It functions like an automated system with intricate, diverse structures of control and monitoring. This system is designed to regulate and…mehr

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Produktbeschreibung
It is a dangerous practice to terrorize or intimidate a community, to de-identify it, and turn it into a fodder stockpile. This is diametrically opposed to solidarity. The caste system in India has, and continues to serve, a very real purpose: to divide people into irreconcilable groups. This is how they divide people into irreconcilably different boxes. This way, no community can feel the pain of another community. They are always at odds with each other. It functions like an automated system with intricate, diverse structures of control and monitoring. This system is designed to regulate and supervise society, maintaining the complex structure of oppression and tyranny. Stay on. Everyone is either an oppressor or a victim, except those at the top or the bottom. Once this trap is set, there is no way to pass the test of being right, clear, and transparent. Everything that was once considered clear, good, or great is now one and the same. They are meaningless and do not exist according to this standard. Literature that was once considered high and noble becomes meaningless, be it Shakespeare or Tolstoy. Even Tolstoy, who could understand the mind of a woman, would have a hard time understanding Anakinina Yadavski, who always called old women a witch. In fact, I would also qualify as a "witch" according to her standards. The book will not be finished. Amidst the frenzy of public expression, it seems that we are fast becoming stuck in a kind of intellectual and intellectual "traffic jam." We must fight, debate, and argue to move forward. To stop this process is to do what we are fighting against. What was the claim?
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Autorenporträt
Ashar Najmi is a well-known writer and journalist.