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![Contratiempos y Aforismos IV.]( "Contratiempos y Aforismos IV.")
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The History and Antiquities of the Collegiate Church of St. Saviour (St. Marie Overie), Southwark. [Rev. Epitome] By the Rev. Canon Thompson32,99 €
![The History and Antiquities of the Collegiate Church of St. Saviour (St. Marie Overie), Southwark. [Rev. Epitome] By the Rev. Canon Thompson](https://bilder.buecher.de/produkte/46/46534/46534544n.jpg "The History and Antiquities of the Collegiate Church of St. Saviour (St. Marie Overie), Southwark. [Rev. Epitome] By the Rev. Canon Thompson")
Al igual que lo que denominamos "Thompson I", éste, el Thompson II, desarma el proyecto de "La formación de la clase obrera en Inglaterra", procurando no únicamente rescribirlo, como ocaeció con el Thompson I, diseminado con el título "Contratiempos y Aforismos IV...", sino rastrear a quienes integraron los conjuntos no acomodados, en particular, a los que hilvanaron las clases dominadas -las cuales no son sólo urbanas, sino camperas o rurales; las que no son únicamente feudales o ya aplanadas por el capital, sino que son pre burguesas, sin ser necesariamente feudales. Y es que a la par que la trillada categoría de modo de producción, insiste otra en el amigo de Engels, que es la conocida idea de "formas de economía y sociedad", traducida como formación económicosocial. Proponemos que no sólo existieron clases dominadas, sino segmentos populares en los grupos dirigidos, y que no únicamente hubo formas de economía y sociedad que eran o feudales o capitalistas. La situación era muchísimo más compleja, siendo que existían "formas..." que no eran subordinables a ningún método de producción (¿qué modo de producción son los gitanos, algunos poblados de pescadores, etc.? -¡herejía!...).