Assessing the Protestant interpretive tradition in conversation with modern contemplative theologies, White argues that readers of Scripture cannot read well when primarily fixated upon the text's objective meaning. They must instead risk finding themselves implicated in, and formed by, a Spirit-led hermeneutic process that is carefully embodied.
Assessing the Protestant interpretive tradition in conversation with modern contemplative theologies, White argues that readers of Scripture cannot read well when primarily fixated upon the text's objective meaning. They must instead risk finding themselves implicated in, and formed by, a Spirit-led hermeneutic process that is carefully embodied.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
1. Identifying the "Protestant Interpretation Problem": Sola Scriptura Hermeneutics from Luther to Barth 2. Karl Barth's Distinctive Iteration of Sola Scriptura 3. Protestant Alternatives in Wolfhart Pannenberg and Hans Frei: New Angles of the Interpretation Problem 4. Balthasar's Contemplative Option: The Allures and Hazards of a "Christophorous" Hermeneutic 5. Incarnational Unfolding through Pneumatological Incorporation: Balthasar's Linear Model and Coakley's "Spirit-Led" Alternative 6. Word Made Flesh, Flesh Made Word: Discourse as Sacramental Site of Revelatory Encounter
1. Identifying the "Protestant Interpretation Problem": Sola Scriptura Hermeneutics from Luther to Barth 2. Karl Barth's Distinctive Iteration of Sola Scriptura 3. Protestant Alternatives in Wolfhart Pannenberg and Hans Frei: New Angles of the Interpretation Problem 4. Balthasar's Contemplative Option: The Allures and Hazards of a "Christophorous" Hermeneutic 5. Incarnational Unfolding through Pneumatological Incorporation: Balthasar's Linear Model and Coakley's "Spirit-Led" Alternative 6. Word Made Flesh, Flesh Made Word: Discourse as Sacramental Site of Revelatory Encounter
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