Naomi Angel analyzes the visual culture of reconciliation and memory in relation to the Truth and Reconciliation Commission that Canada established in 2008 to review the history of the Indian Residential School system, a brutal colonial project that killed and injured many Indigenous children.
Naomi Angel analyzes the visual culture of reconciliation and memory in relation to the Truth and Reconciliation Commission that Canada established in 2008 to review the history of the Indian Residential School system, a brutal colonial project that killed and injured many Indigenous children.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Naomi Angel (1977–2014) completed her PhD in Media, Culture, and Communication at New York University in 2013. Dylan Robinson is Associate Professor and Canada Research Chair in Indigenous Arts at Queen’s University. Jamie Berthe is Lecturer at New York University.
Inhaltsangabe
Preface. Tracing Memory in Naomi Angel’s Archive / Jamie Berthe and Eugenia Kisin ix Acknowledgments / Marita Sturken and Faye Ginsburg xix Introduction. Reconciliation and Remembrance 1 1. Reconciliation as a Way of Seeing: The History and Context of the Indian Residential School System 19 2. Images of Contact: Archival Photographs and the Work of Reconciliation in Canada 54 3. Nations Gather: Public Testimony and the Politics of Affect 90 4. Reconciliation as a Ghostly Encounter: Discourses of Haunting and Indian Residential Schools 125 Conclusion. Fragments of Truth: Concluding Gestures 160 Notes 167 Bibliography 189 Index 207
Preface. Tracing Memory in Naomi Angel’s Archive / Jamie Berthe and Eugenia Kisin ix Acknowledgments / Marita Sturken and Faye Ginsburg xix Introduction. Reconciliation and Remembrance 1 1. Reconciliation as a Way of Seeing: The History and Context of the Indian Residential School System 19 2. Images of Contact: Archival Photographs and the Work of Reconciliation in Canada 54 3. Nations Gather: Public Testimony and the Politics of Affect 90 4. Reconciliation as a Ghostly Encounter: Discourses of Haunting and Indian Residential Schools 125 Conclusion. Fragments of Truth: Concluding Gestures 160 Notes 167 Bibliography 189 Index 207
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