Presents a critique of the deceptive character of the modern notion of freedom, retrieving an alternative view through a new interpretation of the ancient tradition. This book seeks to penetrate to the metaphysical roots of the modern conception by going back, through an etymological study, to the original sense of freedom.
Presents a critique of the deceptive character of the modern notion of freedom, retrieving an alternative view through a new interpretation of the ancient tradition. This book seeks to penetrate to the metaphysical roots of the modern conception by going back, through an etymological study, to the original sense of freedom.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
D. C. Schindler is Associate Professor of Philosophy in the Department of Humanities at Villanova University. He is the author of Hans Urs von Balthasar and the Dramatic Structure of Truth (2004) and Plato's Critique of Impure Reason (2008).
Inhaltsangabe
Preface: What is Good? Part 1. John Locke and the Dialectic of Power 1. Locke's (Re-)conception of Freedom 2. The Political Conquest of the Good in the Second Treatise Part 2. Modern Liberty as a Flight from the Real 3. The Basic Shape of Modern Liberty 4. Symbolical Order and Diabolical Subversion 5. "A Society of Devils" Part 3. Retrieving the Origin as the Essence of Freedom 6. Starting Over and Starting After: A First Foundation in Plato and Aristotle 7. Plato: The Golden Thread of Freedom 8. Aristotle: Freedom as Liberality Conclusion
Preface: What is Good? Part 1. John Locke and the Dialectic of Power 1. Locke's (Re-)conception of Freedom 2. The Political Conquest of the Good in the Second Treatise Part 2. Modern Liberty as a Flight from the Real 3. The Basic Shape of Modern Liberty 4. Symbolical Order and Diabolical Subversion 5. "A Society of Devils" Part 3. Retrieving the Origin as the Essence of Freedom 6. Starting Over and Starting After: A First Foundation in Plato and Aristotle 7. Plato: The Golden Thread of Freedom 8. Aristotle: Freedom as Liberality Conclusion
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