The 18th-century theologian's most important contribution to Christian thought, this polemic contrasts the opposing Calvinist and Arminian views of free will and raises timeless questions about desire, choice, good, and evil.
The 18th-century theologian's most important contribution to Christian thought, this polemic contrasts the opposing Calvinist and Arminian views of free will and raises timeless questions about desire, choice, good, and evil.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Colonial-era preacher and theologian Jonathan Edwards (1703-58) was a prolific author whose eloquent works inspired countless missionaries. He is the author of Dover's Sinners in the Hands of an Angry God and Other Puritan Sermons.
Inhaltsangabe
Part 1. Wherein are explained and stated various terms and things belonging to the subject of the ensuing discourse Part 2. Wherein it is considered whether there is or can be any sort of freedom of will as that wherein Arminians place the essence of the liberty of all moral agents; and whether asny such thing ever was or can be conceived of. Part 3.Wherein is inquired whether any such liberty of will as Arminians hold be necessary to moral agency virtue praise and dispraise etc. Part 4. Wherin the chief grounds of the reasoning of Arminians in support and defense of the aforementioned notions of liberty moral agency etc. and against the opposite doctrine are considered. Conclusion
Part 1. Wherein are explained and stated various terms and things belonging to the subject of the ensuing discourse Part 2. Wherein it is considered whether there is or can be any sort of freedom of will as that wherein Arminians place the essence of the liberty of all moral agents; and whether asny such thing ever was or can be conceived of. Part 3.Wherein is inquired whether any such liberty of will as Arminians hold be necessary to moral agency virtue praise and dispraise etc. Part 4. Wherin the chief grounds of the reasoning of Arminians in support and defense of the aforementioned notions of liberty moral agency etc. and against the opposite doctrine are considered. Conclusion
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