Advocates life and non-violence Leonard Lawlor's groundbreaking book draws from a career-long exploration of the French philosophy of the 1960s in order to find a solution to 'the problem of the worst violence'. The worst violence is the reaction of total apocalypse without remainder. It is the reaction of complete negation and death. It is nihilism. Lawlor argues not simply that transcendental violence must be minimized, but rather that all violence must itself be reduced to its lowest level. He then offers new ways of speaking which will best achieve the least violence which he creatively…mehr
Advocates life and non-violence Leonard Lawlor's groundbreaking book draws from a career-long exploration of the French philosophy of the 1960s in order to find a solution to 'the problem of the worst violence'. The worst violence is the reaction of total apocalypse without remainder. It is the reaction of complete negation and death. It is nihilism. Lawlor argues not simply that transcendental violence must be minimized, but rather that all violence must itself be reduced to its lowest level. He then offers new ways of speaking which will best achieve the least violence which he creatively appropriates from Foucault, Derrida and Deleuze and Guattari as 'speaking-freely', 'speaking-distantly' and 'speaking-in-tongues'. Leonard Lawlor is Edwin Earle Sparks Professor of Philosophy at Pennsylvania State University.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Leonard Lawlor is Edwin Earle Sparks Professor of Philosophy at Pennsylvania State University. He is one of the leading Derrida scholars in the United States today and has written numerous books that deal, either in whole or in part, with the implications of Derrida's philosophy.
Inhaltsangabe
Acknowledgements Preface Introduction: From Violence to Speaking Out Part I: On Transcendental Violence 1. A New Possibility of Life: The Experience of Powerlessness as the Solution to the Problem of the Worst Violence 2. What Happened? What is going to happen? An Essay on the Experience of the Event 3. Is it happening? Or the Implications of Immanence 4. The Flipside of Violence, or Beyond the Thought of Good enough Part II: Three Ways of Speaking 5. Auto-Affection and Becoming: Following the Rats 6. The Origin of Parresia in Foucault's Thinking: Truth and Freedom in The History of Madness 7. Speaking out for Others: Philosophy's Activity in Deleuze and Foucault (and Heidegger) 8. 'The Dream of an Unusable Friendship': The Temptation of Evil and the Chance for Love in Derrida's Politics of Friendship 9. Three Ways of Speaking, or 'Let others be Free': On Deleuze's 'Speaking-in-Tongues'; Foucault's 'Speaking-Freely'; and Derrida's 'Speaking-Distantly' Conclusion: Speaking out against Violence Bibliography Index
Acknowledgements Preface Introduction: From Violence to Speaking Out Part I: On Transcendental Violence 1. A New Possibility of Life: The Experience of Powerlessness as the Solution to the Problem of the Worst Violence 2. What Happened? What is going to happen? An Essay on the Experience of the Event 3. Is it happening? Or the Implications of Immanence 4. The Flipside of Violence, or Beyond the Thought of Good enough Part II: Three Ways of Speaking 5. Auto-Affection and Becoming: Following the Rats 6. The Origin of Parresia in Foucault's Thinking: Truth and Freedom in The History of Madness 7. Speaking out for Others: Philosophy's Activity in Deleuze and Foucault (and Heidegger) 8. 'The Dream of an Unusable Friendship': The Temptation of Evil and the Chance for Love in Derrida's Politics of Friendship 9. Three Ways of Speaking, or 'Let others be Free': On Deleuze's 'Speaking-in-Tongues'; Foucault's 'Speaking-Freely'; and Derrida's 'Speaking-Distantly' Conclusion: Speaking out against Violence Bibliography Index
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