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This book opens up a dialogue between pre-modern women identified as mystics in diverse locations from South Asia to Europe. It considers how women from the disparate religious traditions of Hinduism, Islam, and Christianity expressed devotion in parallel ways. The argument is that women's mysticism demands to be compared not because of any essential "female" experience of the divine but because the parallel positions of marginalization that pre-modern women experienced led them to deploy intimate encounters with the divine to speak publicly and claim authority. The topics covered range from…mehr

Produktbeschreibung
This book opens up a dialogue between pre-modern women identified as mystics in diverse locations from South Asia to Europe. It considers how women from the disparate religious traditions of Hinduism, Islam, and Christianity expressed devotion in parallel ways. The argument is that women's mysticism demands to be compared not because of any essential "female" experience of the divine but because the parallel positions of marginalization that pre-modern women experienced led them to deploy intimate encounters with the divine to speak publicly and claim authority. The topics covered range from the Sufi devotional tradition of Sidis (Indians of African ancestry) to the Bhakti poet Mirabai and the nuns of Barking Abbey. Collectively the chapters show how mysticism allowed premodern women to speak and act by unsettling traditional gender roles and expectations for religious behavior. At the same time as uncovering connections, the juxtaposition of women from different traditions serves to highlight distinctive features. The book draws on a range of disciplinary expertise and will be of particular interest to scholars of medieval religion and theology as well as history and literary studies.
Autorenporträt
Alexandra Verini is an Assistant Professor of English at Ashoka University. Abir Bazaz is an Assistant Professor of English at Ashoka University.
Rezensionen
"This is an impressive, reflective volume of diverse essays that help to understand a historical pattern between 700 and 1500 CE, as women increasingly confronted gender norms by asserting religious/spiritual authority-often referred to or translated as 'mysticism'. By strategically limiting the scope to South Asia and Europe, the contributors present a manageable set of examples that can be brought into meaningful conversation, thereby joining in the growing current of critical comparison in religious studies. We find here careful analyses of detail-rich local cases, reflections on provincialities of key terms (especially 'mysticism'), and considerations of transregional and long-term relationships between gender and appeals to religion/spirituality to construct the world differently. Highly recommended for anyone interested in understanding women and gender in the premodern world, mysticism as a social force, cross-cultural translation, and the critically comparative study of religion." - Jon Keune, Michigan State University, USA