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In What is Philosophy?, Deleuze argued that atheism is not a drama but 'the philosopher's serenity and philosophy's achievement.' LeRon Shults illustrates the uses and effects of an 'atheist machine' throughout Deleuze's work, demonstrating its central role in his philosophical achievements in metaphysics, epistemology and ethics. Shults also brings Deleuze's philosophy into dialogue with recent advances in computational social simulation, specifically multi-agent artificial intelligence modelling. Framing his argument in the context of empirical findings and theoretical developments in the…mehr

Produktbeschreibung
In What is Philosophy?, Deleuze argued that atheism is not a drama but 'the philosopher's serenity and philosophy's achievement.' LeRon Shults illustrates the uses and effects of an 'atheist machine' throughout Deleuze's work, demonstrating its central role in his philosophical achievements in metaphysics, epistemology and ethics. Shults also brings Deleuze's philosophy into dialogue with recent advances in computational social simulation, specifically multi-agent artificial intelligence modelling. Framing his argument in the context of empirical findings and theoretical developments in the scientific study of religion, he points toward the potentially creative role of atheist assemblages in addressing societal challenges associated with the Anthropocene. F. LeRon Shults is Professor at the Institute for Global Development and Planning at the University of Agder and Research Professor at the NORCE Center for Modeling Social Systems in Kristiansand, Norway.
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Autorenporträt
F. LeRon Shults is Professor at the Institute for Global Development and Planning at the University of Agder and Research Professor at the NORCE Center for Modeling Social Systems in Kristiansand, Norway. He is the author of Iconoclastic Theology: Gilles Deleuze and the Secretion of Atheism (EUP, 2014) and Practicing Safe Sects: Religious Reprodution in Scientific and Philosophical Perspective (Brill, 2018). He is co-editor of Deleuze and the Schizoanalysis of Religion (Bloomsbury, 2016).