Leading scholars representing the world's five great religious traditions--Buddhism, Hinduism, Judaism, Christianity, and Islam--discuss fundamental philosophical questions on revelation and religious experience; analysis of faith; science and religion; the foundation of morality; and life and the afterlife.
Leading scholars representing the world's five great religious traditions--Buddhism, Hinduism, Judaism, Christianity, and Islam--discuss fundamental philosophical questions on revelation and religious experience; analysis of faith; science and religion; the foundation of morality; and life and the afterlife.
Yujin Nagasawa is Professor of Philosophy and Kingfisher College Chair of the Philosophy of Religion and Ethics at the University of Oklahoma. He is the author of God and Phenomenal Consciousness (CUP, 2008), The Existence of God (Routledge, 2011), Miracles: A Very Short Introduction (OUP, 2017), and Maximal God: A New Defence of Perfect Being Theism (OUP, 2017). Mohammad Saleh Zarepour is a Lecturer in the Department of Philosophy at the University of Manchester. His research interests include medieval Islamic philosophy, philosophy of religion, philosophy of language, philosophy of mathematics, and philosophy of logic. He is the author of Necessary Existence and Monotheism (CUP, 2022).
Inhaltsangabe
* Editors' Introduction * I. Revelation and Religious Experience: Buddhism, Islam, and Judaism * 1: Jay L. Garfield: Indian and Tibetan Buddhist Accounts of the Epistemology of Awakening' * Reply to Jay L. Garfield * Reply to Jay L. Garfield * 2: Hamid Vahid and Mahmoud Morvarid: Revelation and Religious Experience in the Islamic Tradition: Historical and Contemporary Perspectives * Reply to Hamid Vahid and Mahmoud Morvarid * Reply to Hamid Vahid and Mahmoud Morvarid * 3: Aaron Segal: Revelation of the Torah: What For? * Reply to Aaron Segal * Reply to Aaron Segal * II. Analysis of Faith: Christianity, Islam, and Judaism * 4: Jonathan L. Kvanvig: The Virtue of Saving Faith * Reply to Jonathan L. Kvanvig * Reply to Jonathan L. Kvanvig * 5: Imran Aijaz: Islamic Faith and Knowledge of God * Reply to Imran Aijaz * Reply to Imran Aijaz * 6: Nehama Verbin: Jewish Faith and the King's Four Sons * Reply to Nehama Verbin * Reply to Nehama Verbin * III. Science and Religion: Buddhism, Christianity, and Hinduism * 7: Graham Priest: Science, Reason, and Buddhism * Reply to Graham Priest * Reply to Graham Priest * 8: Helen De Cruz: The Relationship between Science and Christianity: Understanding the Conflict Thesis in Lay Christians * Reply to Helen De Cruz * Reply to Helen De Cruz * 9: Monima Chadha: Hinduism and Science * Reply to Monima Chadha * Reply to Monima Chadha * IV. The Foundation of Morality: Christianity, Hinduism, and Islam * 10: Mark C. Murphy: Incarnational Ethics * Reply to Mark C. Murphy * Reply to Mark C. Murphy * 11: Jessica Frazier: Emotion as Indian Philosophy of Value: Beyond Pleasure and Pain, to Rasa in Hindu Ethics * Reply to Jessica Frazier * Reply to Jessica Frazier * 12: Bakinaz Abdalla: Morality and Divine Law: Reflections on Islamic Theology and Falsafah * Reply to Bakinaz Abdalla * Reply to Bakinaz Abdalla * V. Life and the Afterlife: Buddhism, Hinduism, and Judaism * 13: Bronwyn Finnigan: Conventionalizing Rebirth: Buddhist Agnosticism and the Doctrine of Two Truths * Reply to Bronwyn Finnigan * Reply to Bronwyn Finnigan * 14: Ankur Barua: 'Liberation in Life': Advaita Allegories for Defeating Death * Reply to Ankur Barua * Reply to Ankur Barua * 15: Olla Solomyak: The World to Come: A Perspective * Reply to Olla Solomyak * Reply to Olla Solomyak * VI. Conclusion * 16: Kelly James Clark: Philosophy and Friendship
* Editors' Introduction * I. Revelation and Religious Experience: Buddhism, Islam, and Judaism * 1: Jay L. Garfield: Indian and Tibetan Buddhist Accounts of the Epistemology of Awakening' * Reply to Jay L. Garfield * Reply to Jay L. Garfield * 2: Hamid Vahid and Mahmoud Morvarid: Revelation and Religious Experience in the Islamic Tradition: Historical and Contemporary Perspectives * Reply to Hamid Vahid and Mahmoud Morvarid * Reply to Hamid Vahid and Mahmoud Morvarid * 3: Aaron Segal: Revelation of the Torah: What For? * Reply to Aaron Segal * Reply to Aaron Segal * II. Analysis of Faith: Christianity, Islam, and Judaism * 4: Jonathan L. Kvanvig: The Virtue of Saving Faith * Reply to Jonathan L. Kvanvig * Reply to Jonathan L. Kvanvig * 5: Imran Aijaz: Islamic Faith and Knowledge of God * Reply to Imran Aijaz * Reply to Imran Aijaz * 6: Nehama Verbin: Jewish Faith and the King's Four Sons * Reply to Nehama Verbin * Reply to Nehama Verbin * III. Science and Religion: Buddhism, Christianity, and Hinduism * 7: Graham Priest: Science, Reason, and Buddhism * Reply to Graham Priest * Reply to Graham Priest * 8: Helen De Cruz: The Relationship between Science and Christianity: Understanding the Conflict Thesis in Lay Christians * Reply to Helen De Cruz * Reply to Helen De Cruz * 9: Monima Chadha: Hinduism and Science * Reply to Monima Chadha * Reply to Monima Chadha * IV. The Foundation of Morality: Christianity, Hinduism, and Islam * 10: Mark C. Murphy: Incarnational Ethics * Reply to Mark C. Murphy * Reply to Mark C. Murphy * 11: Jessica Frazier: Emotion as Indian Philosophy of Value: Beyond Pleasure and Pain, to Rasa in Hindu Ethics * Reply to Jessica Frazier * Reply to Jessica Frazier * 12: Bakinaz Abdalla: Morality and Divine Law: Reflections on Islamic Theology and Falsafah * Reply to Bakinaz Abdalla * Reply to Bakinaz Abdalla * V. Life and the Afterlife: Buddhism, Hinduism, and Judaism * 13: Bronwyn Finnigan: Conventionalizing Rebirth: Buddhist Agnosticism and the Doctrine of Two Truths * Reply to Bronwyn Finnigan * Reply to Bronwyn Finnigan * 14: Ankur Barua: 'Liberation in Life': Advaita Allegories for Defeating Death * Reply to Ankur Barua * Reply to Ankur Barua * 15: Olla Solomyak: The World to Come: A Perspective * Reply to Olla Solomyak * Reply to Olla Solomyak * VI. Conclusion * 16: Kelly James Clark: Philosophy and Friendship
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