By productively engaging philosophical "God-talk," Simmons proposes a robust model of postmodern religious belief and ethical existence.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
J. Aaron Simmons is Assistant Professor of Philosophy at Hendrix College. He is editor (with David Wood) of Kierkegaard and Levinas: Ethics, Politics, and Religion (IUP, 2008).
Inhaltsangabe
Acknowledgments List of Abbreviations for Kierkegaard and Levinas Texts Introduction: God . . . Again-Again . . . God 1. The Problem: Richard Rorty's Critique of Emmanuel Levinas-or, Why Continental Ethics and Philosophy of Religion Face Political Challenges Part 1. A Question of Priority-Levinas and Kierkegaard 2. Hearing Divine Commands and Responding to the Call of the Other: A Reading of Kierkegaard's Fear and Trembling 3. Bi-directional Relationality: Levinasian Readings of the Akedah and the (Dynamic) Ethical in Kierkegaard 4. An Ontology of Constitutive Responsibility: Kierkegaardian "Transparency" and Levinasian "Exposure" 5. Levinasian Subjectivity and Political Critique Part 2. Obligation and Transcendence in New Phenomenology 6. Mapping Twists and "Turns": An Introduction to the Current Debate and Suggestions for Moving Forward 7. Reconstructive Separatism: On Phenomenology and Theology 8. Is Continental Philosophy Just Catholicism for Atheists? Critique and Kenosis Part 3. Intersections and Applications 9. The Religious: Maintaining the Paradox-Wittgenstein and Kierkegaard on Postmodern Christianity 10. The Political: Politics as an Ethico-religious Task-Reconsidering Religion in the Public Square 11. The Epistemological: Between Trust and Hope-Justification in a Deconstructive Democracy 12. The Ethical: Expansive Relationality-Levinas, Community, and Climate Change 13. The Ethico-Political: Following Postmodern Exemplars Notes Bibliography Index
Acknowledgments List of Abbreviations for Kierkegaard and Levinas Texts Introduction: God . . . Again-Again . . . God 1. The Problem: Richard Rorty's Critique of Emmanuel Levinas-or, Why Continental Ethics and Philosophy of Religion Face Political Challenges Part 1. A Question of Priority-Levinas and Kierkegaard 2. Hearing Divine Commands and Responding to the Call of the Other: A Reading of Kierkegaard's Fear and Trembling 3. Bi-directional Relationality: Levinasian Readings of the Akedah and the (Dynamic) Ethical in Kierkegaard 4. An Ontology of Constitutive Responsibility: Kierkegaardian "Transparency" and Levinasian "Exposure" 5. Levinasian Subjectivity and Political Critique Part 2. Obligation and Transcendence in New Phenomenology 6. Mapping Twists and "Turns": An Introduction to the Current Debate and Suggestions for Moving Forward 7. Reconstructive Separatism: On Phenomenology and Theology 8. Is Continental Philosophy Just Catholicism for Atheists? Critique and Kenosis Part 3. Intersections and Applications 9. The Religious: Maintaining the Paradox-Wittgenstein and Kierkegaard on Postmodern Christianity 10. The Political: Politics as an Ethico-religious Task-Reconsidering Religion in the Public Square 11. The Epistemological: Between Trust and Hope-Justification in a Deconstructive Democracy 12. The Ethical: Expansive Relationality-Levinas, Community, and Climate Change 13. The Ethico-Political: Following Postmodern Exemplars Notes Bibliography Index
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