What does it look like to read the gospels "before the book"? Larsen explores ancient textual culture and argues the earliest readers and users of the Gospel of Mark regarded it not as a book published by an author but as an unfinished notes.
What does it look like to read the gospels "before the book"? Larsen explores ancient textual culture and argues the earliest readers and users of the Gospel of Mark regarded it not as a book published by an author but as an unfinished notes.
Matthew Larsen is a Lecturer in the Department of Religious Studies at Yale University. He is a cultural historian of religion whose work focuses on the lived experiences of Jewish and Christian communities in antiquity and late antiquity. Matthew's research has been published in the Journal for the Study of Judaism, the Journal for the Study of the New Testament, and various other venues.
Inhaltsangabe
1. Chapter One - Reading Gospels "Before the Book" 2. Chapter Two - Unfinished and Less Authored Texts 3. Chapter Three - Accidental Publication and Post-Publication Revision 4. Chapter Four - Multiple Authorized Versions of the Same Work 5. Chapter Five - The Earliest Readers of the Gospel of Mark 6. Chapter Six - The Earliest Users of the Gospel of Mark 7. Chapter Seven - Reading Mark as Unfinished Epilogue Appendix A: Synoptic comparison of Philodemus's On Rhetoric Book III Appendix B: Synoptic comparison of Mark 16:1-8 with "shorter ending" Bibliography
1. Chapter One - Reading Gospels "Before the Book" 2. Chapter Two - Unfinished and Less Authored Texts 3. Chapter Three - Accidental Publication and Post-Publication Revision 4. Chapter Four - Multiple Authorized Versions of the Same Work 5. Chapter Five - The Earliest Readers of the Gospel of Mark 6. Chapter Six - The Earliest Users of the Gospel of Mark 7. Chapter Seven - Reading Mark as Unfinished Epilogue Appendix A: Synoptic comparison of Philodemus's On Rhetoric Book III Appendix B: Synoptic comparison of Mark 16:1-8 with "shorter ending" Bibliography
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