This volume is available on its own or as part of the seven volume set, Greek Literature. This collection reprints in facsimile the most influential scholarship published in this field during the twentieth century. For a complete list of the volume titles in this set, see the listing for Greek Literature [ISBN 0-8153-3681-0]. A full table of contents can be obtained by email: reference@routledge-ny.com.
This volume is available on its own or as part of the seven volume set, Greek Literature. This collection reprints in facsimile the most influential scholarship published in this field during the twentieth century. For a complete list of the volume titles in this set, see the listing for Greek Literature [ISBN 0-8153-3681-0]. A full table of contents can be obtained by email: reference@routledge-ny.com.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Gregory Nagy is Professor of Classics at Harvard University and Director of the Center for Hellenic Studies in Washington, D.C. He has written and edited numerous books on Greek literature, including HomericQuestions, The Everyman's Library The Iliad, GreekMythology and Poetics, and Poetry as Performance.
Inhaltsangabe
Bacon H. Shield of Eteocles. Arion 3 (1968). Bowie E.L. Who is Dicaeopolis? Journal of Hellenic Studies 108 (1988). Clay D. Unspeakable Words in Greek Tragedy. American Journal of Philology 103 (1982). Dodds E.R. The aidôs of Phaedra and the Meaning of the Hippolytus. Classical Review 39 (1925). Ebbott M. The List of the War Dead in Aeschylus' Persians. Harvard Studies in Classical Philology 100 (2000). Edmunds L. The Cults and the Legend of Oedipus. Harvard Studies in Classical Philology 85 (1981). Ferrari G. Figures in the Text: Metaphors and Riddles in the Agamemnon. Classical Philology 92 (1997). Henrichs A. Dancing in Athens Dancing on Delos: Some Patterns of Choral Projection in Euripides. Philologus 140 (1996). Knox B.M.W. Why Is Oedipus Called Tyrannos? Classical Journal 50 (1954). Reprinted in Knox 1979. Konstan D. A City in the Air: Aristophanes' Birds. Arethusa 23 (1990). Loraux N. Bed and War. In Paula Wissing trans. The Experiences of Teiresias: The Feminine and the Greek Male (Princeton 1995). Muellner L. Glaucus Redivivus. Harvard Studies in Classical Philology 98 (1998). Murnaghan S. Antigone 904-920 and the Institution of Marriage. American Journal of Philology 107 (1986). Pucci P. Gods' Intervention and Epiphany in Sophocles. American Journal of Philology 115 (1994). Rosen R. Plato Comicus and the Evolution of Greek Comedy. In G. Dobrov ed. Beyond Aristophanes 18 (Atlanta GA:Scholar Press). Seaford R. The Tragic Wedding. Journal of Hellenic Studies 107 (1987). Segal C. He has a chapter Antigone: Death and Love Hades and Dionysus (in Tragedy and Civilization: An Interpretation of Sophocles 1981) that would allow me to talk about Gloria's work on the bride of Hades. Slatkin L. Oedipus at Colonus: Exile and Integration. In J.P. Euben ed. Greek Tragedy and Political Theory 11 (Berkeley CA: University of California Press 1986). Sourvinou-Inwood C. Something to Do with Athens: Tragedy and Ritual. In R. Osborne and S. Hornblower eds. Ritual Finance Politics: Athenian Democratic Accounts Presented to David Lewis (Oxford 1994). Stadter P.A. Philocleon's Fables: Ancient Storytelling and a Modern Analogue. In B. Zimmermann ed. Drama: Beiträge zum antiken Drama und seiner Rezeption (Stuttgart 1997). Taplin O.L. Fifth-century Tragedy and Comedy: A Synkrisis. Journal of Hellenic Studies 106 (1986). Todd R.B. Review of E.R. Dodds Missing Persons: An Autobiography BMCR (2000). Vidal-Naquet P. The Black Hunter Revisited. Proceedings of the Cambridge Philological Society 212 (1986). Winnington-Ingram R.P. The Danaid Trilogy Journal of Hellenic Studies 81 (1961). Wolff C. Euripides' Iphigenia among the Taurians: Aetiology Ritual and Myth. Classical Antiquity 11 (1992). Zeitlin F. The Argive Festival of Hera and Euripides' Electra. Transactions of the Americal Philological Association 101 (1970). List of Recommended Readings
Bacon H. Shield of Eteocles. Arion 3 (1968). Bowie E.L. Who is Dicaeopolis? Journal of Hellenic Studies 108 (1988). Clay D. Unspeakable Words in Greek Tragedy. American Journal of Philology 103 (1982). Dodds E.R. The aidôs of Phaedra and the Meaning of the Hippolytus. Classical Review 39 (1925). Ebbott M. The List of the War Dead in Aeschylus' Persians. Harvard Studies in Classical Philology 100 (2000). Edmunds L. The Cults and the Legend of Oedipus. Harvard Studies in Classical Philology 85 (1981). Ferrari G. Figures in the Text: Metaphors and Riddles in the Agamemnon. Classical Philology 92 (1997). Henrichs A. Dancing in Athens Dancing on Delos: Some Patterns of Choral Projection in Euripides. Philologus 140 (1996). Knox B.M.W. Why Is Oedipus Called Tyrannos? Classical Journal 50 (1954). Reprinted in Knox 1979. Konstan D. A City in the Air: Aristophanes' Birds. Arethusa 23 (1990). Loraux N. Bed and War. In Paula Wissing trans. The Experiences of Teiresias: The Feminine and the Greek Male (Princeton 1995). Muellner L. Glaucus Redivivus. Harvard Studies in Classical Philology 98 (1998). Murnaghan S. Antigone 904-920 and the Institution of Marriage. American Journal of Philology 107 (1986). Pucci P. Gods' Intervention and Epiphany in Sophocles. American Journal of Philology 115 (1994). Rosen R. Plato Comicus and the Evolution of Greek Comedy. In G. Dobrov ed. Beyond Aristophanes 18 (Atlanta GA:Scholar Press). Seaford R. The Tragic Wedding. Journal of Hellenic Studies 107 (1987). Segal C. He has a chapter Antigone: Death and Love Hades and Dionysus (in Tragedy and Civilization: An Interpretation of Sophocles 1981) that would allow me to talk about Gloria's work on the bride of Hades. Slatkin L. Oedipus at Colonus: Exile and Integration. In J.P. Euben ed. Greek Tragedy and Political Theory 11 (Berkeley CA: University of California Press 1986). Sourvinou-Inwood C. Something to Do with Athens: Tragedy and Ritual. In R. Osborne and S. Hornblower eds. Ritual Finance Politics: Athenian Democratic Accounts Presented to David Lewis (Oxford 1994). Stadter P.A. Philocleon's Fables: Ancient Storytelling and a Modern Analogue. In B. Zimmermann ed. Drama: Beiträge zum antiken Drama und seiner Rezeption (Stuttgart 1997). Taplin O.L. Fifth-century Tragedy and Comedy: A Synkrisis. Journal of Hellenic Studies 106 (1986). Todd R.B. Review of E.R. Dodds Missing Persons: An Autobiography BMCR (2000). Vidal-Naquet P. The Black Hunter Revisited. Proceedings of the Cambridge Philological Society 212 (1986). Winnington-Ingram R.P. The Danaid Trilogy Journal of Hellenic Studies 81 (1961). Wolff C. Euripides' Iphigenia among the Taurians: Aetiology Ritual and Myth. Classical Antiquity 11 (1992). Zeitlin F. The Argive Festival of Hera and Euripides' Electra. Transactions of the Americal Philological Association 101 (1970). List of Recommended Readings
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