Groundwork of the Metaphysic of Morals - Kant, Immanuel; Paton, H J
13,99 €
inkl. MwSt.

Versandfertig in über 4 Wochen
  • Broschiertes Buch

"The finest single-volume introduction to Kant's ethics available in English." --PHILOSOPHICAL REVIEW, on the H. J. Paton translation Considered one of the most profound, influential, and important works of world philosophy, Groundwork of the Metaphysic of Morals introduces his famous Categorical Imperative and lays down a foundation for all of Immanuel Kant's writings. In it, Kant illuminates the basic concept that is central to his moral philosophy and, in fact, to the entire field of modern ethical thought: the Categorical Imperative, the supreme principle of morality, stating that all…mehr

Andere Kunden interessierten sich auch für
Produktbeschreibung
"The finest single-volume introduction to Kant's ethics available in English." --PHILOSOPHICAL REVIEW, on the H. J. Paton translation Considered one of the most profound, influential, and important works of world philosophy, Groundwork of the Metaphysic of Morals introduces his famous Categorical Imperative and lays down a foundation for all of Immanuel Kant's writings. In it, Kant illuminates the basic concept that is central to his moral philosophy and, in fact, to the entire field of modern ethical thought: the Categorical Imperative, the supreme principle of morality, stating that all decisions should be made based on what is universally acceptable. Featuring the renowned translation and commentary of Oxford's H. J. Paton, this volume has long been considered the definitive English edition of Kant's classic text. "Kant's Groundwork of the Metaphysic of Morals," Paton writes in his preface, "is one of the small books which is truly great: it has exercised on human thought an influence almost ludicrously disproportionate to its size."
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Autorenporträt
Immanuel Kant ( 22 April 1724 - 12 February 1804) was an influential German philosopher[23] in the Age of Enlightenment. In his doctrine of transcendental idealism, he argued that space, time, and causation are mere sensibilities; "things-in-themselves" exist, but their nature is unknowable.[24][25] In his view, the mind shapes and structures experience, with all human experience sharing certain structural features. In one of his major works, the Critique of Pure Reason (1781; second edition 1787),[26] he drew a parallel to the Copernican revolution in his proposition that worldly objects can be intuited a priori ('beforehand'), and that intuition is therefore independent from objective reality.[b] Kant believed that reason is also the source of morality, and that aesthetics arise from a faculty of disinterested judgment. Kant's views continue to have a major influence on contemporary philosophy, especially the fields of epistemology, ethics, political theory, and post-modern aesthetics. He attempted to explain the relationship between reason and human experience and to move beyond the failures of traditional philosophy and metaphysics. He wanted to put an end to what he saw as an era of futile and speculative theories of human experience, while resisting the skepticism of thinkers such as David Hume. He regarded himself as showing the way past the impasse between rationalists and empiricists,[28] and is widely held to have synthesized both traditions in his thought.[29] Kant was an exponent of the idea that perpetual peace could be secured through universal democracy and international cooperation. He believed that this would be the eventual outcome of universal history, although it is not rationally planned.[30] The nature of Kant's religious ideas continues to be the subject of philosophical dispute, with viewpoints ranging from the impression that he was an initial advocate of atheism who at some point developed an ontological argument for God, to more critical treatments epitomized by Schopenhauer, who criticized the imperative form of Kantian ethics as "theological morals" and the "Mosaic Decalogue in disguise",[31] and Nietzsche, who claimed that Kant had "theologian blood"[32] and was merely a sophisticated apologist for traditional Christian faith