What is Rashi saying? Why is he saying it? What are the meanings and implications of what he says? How does this statement intertwine with the rest of Tanakh, with the Talmud, the Midrash, and other statements by Rashi himself? These are among the questions that I began to keep notes on roughly 30 years ago. As the years accumulated, so did the notes, and I began also to develop (and borrow) some theories about the general principles that Rashi used to create his commentary. These notes are now a complete book entitled HaKol Bi'Chtav: Kuntres He'arot al Peirush Rashi al HaTorah.
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