This project offers an original contribution to the interpretation of the documents of the Second Vatican Council that constitute the most authoritative doctrinal teaching within the Catholic Church. The chapters in this volume, published during the 60th anniversary of the Council (2022-2025), discuss three types of stumbling blocks: 'Stumbling Blocks for Ecumenism', 'Stumbling Blocks for Interfaith Dialogue,' and 'Stumbling Blocks for Church-world Relations'. Eight specialists of ecclesiology, comparative theology, intercultural theology, and theological ethics have each written chapters on a…mehr
This project offers an original contribution to the interpretation of the documents of the Second Vatican Council that constitute the most authoritative doctrinal teaching within the Catholic Church. The chapters in this volume, published during the 60th anniversary of the Council (2022-2025), discuss three types of stumbling blocks: 'Stumbling Blocks for Ecumenism', 'Stumbling Blocks for Interfaith Dialogue,' and 'Stumbling Blocks for Church-world Relations'. Eight specialists of ecclesiology, comparative theology, intercultural theology, and theological ethics have each written chapters on a selected line of Vatican II that constitutes a 'stumbling block' or 'hard saying' for believers and theologians today. The views expressed in these chapters have been discussed in three response essays. The stumbling blocks have been selected from Lumen Gentium, Unitatis Redintegratio, Nostra Aetate, and Gaudium et Spes. The selected lines discuss the difficulties the Catholic Church has with atheism and with the Eucharist as celebrated by Protestant ministers; how appreciation of other churches and religions goes hand in hand with defending the need of mission; and why the Council assigns different roles to priests and laity, making a distinction between the holiness of the Church and the sinfulness of its believers.
Produktdetails
Produktdetails
Pathways for Ecumenical and Interreligious Dialogue
Peter De Mey has held the chair of Ecclesiology and Ecumenism at KU Leuven, Belgium since 2002. He was a member of the first steering committee of the Ecclesiological Investigations group of the American Academy of Religion (AAR) and is still a member of the steering committee of the Ecclesiological Investigations International Network. He is the co-founder, together with Massimo Faggioli, of the Vatican II Studies group within AAR. Judith Gruber is Professor of Systematic Theology at KU Leuven, Belgium, and the director of KU Leuven's Centre for Liberation Theologies.
Inhaltsangabe
I: Stumbling blocks for ecumenism.- 1: Triumphalistic Temptations and the Sinfulness of the Church.- 2: Roman Catholic Recognition of Ecclesiality Outside its Boundaries: What Does It Mean?- 3: Peter De Mey (KU Leuven, Belgium), "More than an Issue of Translation: The 'defectus ordinis' in Unitatis Redintegratio 22.- 4: Response.- II: Stumbling blocks for interfaith dialogue.- 5: Salvation Optimism and Its Limits: A Reading of Lumen Gentium 16.- 6: Nostra Aetate 2: Between Dialogue and Proclamation.- 7: Response: Hard Sayings: New Questions for a Pilgrim Church.- III: Stumbling blocks for Church-world relations.- 8: Opening to the World: The 'Special Character' of the Laity.- 9: Downright Pelagian? Gaudium et Spes 17 and the Discussion on Who is 'in Possession' of Conscience.- 10: Concealing ... more than revealing": Gaudium et Spes 19 and the Sinfulness of the Church.-11: Response: A Pilgrim Church in and for the World: Eschatological Ecclesiology and the Legacy of Vatican II.
I: Stumbling blocks for ecumenism.- 1: Triumphalistic Temptations and the Sinfulness of the Church.- 2: Roman Catholic Recognition of Ecclesiality Outside its Boundaries: What Does It Mean?- 3: Peter De Mey (KU Leuven, Belgium), “More than an Issue of Translation: The ‘defectus ordinis’ in Unitatis Redintegratio 22.- 4: Response.- II: Stumbling blocks for interfaith dialogue.- 5: Salvation Optimism and Its Limits: A Reading of Lumen Gentium 16.- 6: Nostra Aetate 2: Between Dialogue and Proclamation.- 7: Response: Hard Sayings: New Questions for a Pilgrim Church.- III: Stumbling blocks for Church-world relations.- 8: Opening to the World: The ‘Special Character’ of the Laity.- 9: Downright Pelagian? Gaudium et Spes 17 and the Discussion on Who is ‘in Possession’ of Conscience.- 10: Concealing … more than revealing”: Gaudium et Spes 19 and the Sinfulness of the Church.-11: Response: A Pilgrim Church in and for the World: Eschatological Ecclesiology and the Legacy of Vatican II.
I: Stumbling blocks for ecumenism.- 1: Triumphalistic Temptations and the Sinfulness of the Church.- 2: Roman Catholic Recognition of Ecclesiality Outside its Boundaries: What Does It Mean?- 3: Peter De Mey (KU Leuven, Belgium), "More than an Issue of Translation: The 'defectus ordinis' in Unitatis Redintegratio 22.- 4: Response.- II: Stumbling blocks for interfaith dialogue.- 5: Salvation Optimism and Its Limits: A Reading of Lumen Gentium 16.- 6: Nostra Aetate 2: Between Dialogue and Proclamation.- 7: Response: Hard Sayings: New Questions for a Pilgrim Church.- III: Stumbling blocks for Church-world relations.- 8: Opening to the World: The 'Special Character' of the Laity.- 9: Downright Pelagian? Gaudium et Spes 17 and the Discussion on Who is 'in Possession' of Conscience.- 10: Concealing ... more than revealing": Gaudium et Spes 19 and the Sinfulness of the Church.-11: Response: A Pilgrim Church in and for the World: Eschatological Ecclesiology and the Legacy of Vatican II.
I: Stumbling blocks for ecumenism.- 1: Triumphalistic Temptations and the Sinfulness of the Church.- 2: Roman Catholic Recognition of Ecclesiality Outside its Boundaries: What Does It Mean?- 3: Peter De Mey (KU Leuven, Belgium), “More than an Issue of Translation: The ‘defectus ordinis’ in Unitatis Redintegratio 22.- 4: Response.- II: Stumbling blocks for interfaith dialogue.- 5: Salvation Optimism and Its Limits: A Reading of Lumen Gentium 16.- 6: Nostra Aetate 2: Between Dialogue and Proclamation.- 7: Response: Hard Sayings: New Questions for a Pilgrim Church.- III: Stumbling blocks for Church-world relations.- 8: Opening to the World: The ‘Special Character’ of the Laity.- 9: Downright Pelagian? Gaudium et Spes 17 and the Discussion on Who is ‘in Possession’ of Conscience.- 10: Concealing … more than revealing”: Gaudium et Spes 19 and the Sinfulness of the Church.-11: Response: A Pilgrim Church in and for the World: Eschatological Ecclesiology and the Legacy of Vatican II.
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