In today's reading culture, it is easy to forget that we receive God's message far differently from how the original hearers would have heard it. D. Brent Sandy explores how oral communication shaped biblical writers and ancient hearers, and provides constructive ways for modern readers to be better hearers and performers of Scripture.
In today's reading culture, it is easy to forget that we receive God's message far differently from how the original hearers would have heard it. D. Brent Sandy explores how oral communication shaped biblical writers and ancient hearers, and provides constructive ways for modern readers to be better hearers and performers of Scripture.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
D. Brent Sandy (PhD, Duke University) taught New Testament and Greek at Wheaton College and chaired the Department of Religious Studies at Grace College. He is coauthor (with John Walton) of The Lost World of Scripture: Ancient Literary Culture and Biblical Authority and author of Plowshares and Pruning Hooks: Rethinking the Language of Biblical Prophecy and Apocalyptic.
Inhaltsangabe
Foreword by John H. Walton Part One: Setting the Stage Proposition 1: Oral Culture Can Be a Lost World Proposition 2: God Reached Across Great Distances—So Must We Proposition 3: Divine Revelation Was Intended for Hearers Proposition 4: Research Provides Important Insights into Ancient Oral Culture Proposition 5: The Goal Is to Include Their Hearing in Our Reading Part Two: God and His Agents of Oral Communication Proposition 6: Scripture Presents God as the Ultimate Oral Communicator Proposition 7: God Spoke Divine Truth to and Through Moses Proposition 8: God Spoke Divine Truth to and Through the Prophets Proposition 9: God Spoke Divine Truth to and Through Jesus Proposition 10: Jesus Empowered His Followers to Proclaim the Gospel as He Did Proposition 11: Jesus' Followers Faithfully Remembered and Communicated the Oral Gospel Part Three: Implications of Oral Scripture Proposition 12: Stories Were Performed and Heard in Ancient Oral Culture Proposition 13: We Can Become Better Hearers and Speakers of Scripture Proposition 14: We Can Restore Oral Scripture to Its Rightful Place Part Four: Experiments in Oral Interpretation Proposition 15: Hearing Is More Than Reading: Understanding Scripture Holistically Proposition 16: Hearing Is More Than Reading: Imagining Creation and Incarnation Proposition 17: Hearing Is More Than Reading: Experiencing Jesus' Return to Nazareth Proposition 18: Hearing Is More Than Reading: Rethinking the Vine and the Branches Conclusion Acknowledgments General Index Scripture Index
Foreword by John H. Walton Part One: Setting the Stage Proposition 1: Oral Culture Can Be a Lost World Proposition 2: God Reached Across Great Distances—So Must We Proposition 3: Divine Revelation Was Intended for Hearers Proposition 4: Research Provides Important Insights into Ancient Oral Culture Proposition 5: The Goal Is to Include Their Hearing in Our Reading Part Two: God and His Agents of Oral Communication Proposition 6: Scripture Presents God as the Ultimate Oral Communicator Proposition 7: God Spoke Divine Truth to and Through Moses Proposition 8: God Spoke Divine Truth to and Through the Prophets Proposition 9: God Spoke Divine Truth to and Through Jesus Proposition 10: Jesus Empowered His Followers to Proclaim the Gospel as He Did Proposition 11: Jesus' Followers Faithfully Remembered and Communicated the Oral Gospel Part Three: Implications of Oral Scripture Proposition 12: Stories Were Performed and Heard in Ancient Oral Culture Proposition 13: We Can Become Better Hearers and Speakers of Scripture Proposition 14: We Can Restore Oral Scripture to Its Rightful Place Part Four: Experiments in Oral Interpretation Proposition 15: Hearing Is More Than Reading: Understanding Scripture Holistically Proposition 16: Hearing Is More Than Reading: Imagining Creation and Incarnation Proposition 17: Hearing Is More Than Reading: Experiencing Jesus' Return to Nazareth Proposition 18: Hearing Is More Than Reading: Rethinking the Vine and the Branches Conclusion Acknowledgments General Index Scripture Index
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