Andere Kunden interessierten sich auch für
![Baudrillard and Signs]( "Baudrillard and Signs")
Baudrillard and Signs71,99 €![Naturalism and Social Science]( "Naturalism and Social Science")
Naturalism and Social Science33,99 €![Critical Thinking]( "Critical Thinking")
Critical Thinking57,99 €![The Structure of Social Science]( "The Structure of Social Science")
The Structure of Social Science48,99 €![Recovering the Self]( "Recovering the Self")
Recovering the Self69,99 €![Hispanics/Latinos in the United States]( "Hispanics/Latinos in the United States")
Hispanics/Latinos in the United States76,99 €![Elites and Society]( "Elites and Society")
Elites and Society69,99 €
From the author of "Dialectic of Nihilism" (1984), "The Broken Middle" (1992) and "Judaism and Modernity" (1993), this book presents a revision of traditional assessments of Hegel. The author argues that the classical origins of contemporary non-Marxist and Marxist sociology rest on the "neo-Kantian" paradigm, and that Hegel's thought anticipates and criticizes the limitations of this paradigm and the problems of methodologism in sociological method.
This original and challenging book presents a radical revision of traditional assessments of Hegel. Gillian Rose argues that the classical origins of contemporary non-Marxist and Marxist sociology rest on the 'neo-Kantian' paradigm and that Hegel's thought anticipates and criticises the limitations of this paradigm and the problems of methodologism and moralism in sociological method. Hegel's major mature works are expounded in the light of his early radical writings. From this unusual perspective Dr Rose shows that Hegel's speculative discourse is a powerful critique of bourgeois property relations and law, or art and religion as misrepresentation and of the inversions and end of culture. The book concludes with a discussion of the end of philosophy, the repetition of sociology and the culture and fate of Marxism.
This original and challenging book presents a radical revision of traditional assessments of Hegel. Gillian Rose argues that the classical origins of contemporary non-Marxist and Marxist sociology rest on the 'neo-Kantian' paradigm and that Hegel's thought anticipates and criticises the limitations of this paradigm and the problems of methodologism and moralism in sociological method. Hegel's major mature works are expounded in the light of his early radical writings. From this unusual perspective Dr Rose shows that Hegel's speculative discourse is a powerful critique of bourgeois property relations and law, or art and religion as misrepresentation and of the inversions and end of culture. The book concludes with a discussion of the end of philosophy, the repetition of sociology and the culture and fate of Marxism.