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Heirs of the Land book represents the History of the Sikhs in a true spirit before the Mankind; and emboldens and encourage especially the Heirs of the Great Punjab, the Sikhs, to study their history, its people, and places those that had been ignored not only by the Indian and Pakistan States sponsored so-called Historians, but also, who are trying hard to dilute the Sikh Revolution of the SatGuru Nnak Sahib. Therefore, the author shall die in peace if this work inspires the historians to look at Harappa Civilisation and the Sikh-Revolution in its true inceptions. SatGuru Granth Sahib, the…mehr

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Heirs of the Land book represents the History of the Sikhs in a true spirit before the Mankind; and emboldens and encourage especially the Heirs of the Great Punjab, the Sikhs, to study their history, its people, and places those that had been ignored not only by the Indian and Pakistan States sponsored so-called Historians, but also, who are trying hard to dilute the Sikh Revolution of the SatGuru Nnak Sahib. Therefore, the author shall die in peace if this work inspires the historians to look at Harappa Civilisation and the Sikh-Revolution in its true inceptions. SatGuru Granth Sahib, the Living Guru of the Sikhs in the Globe proclaimed that the soul dwells in the body and imbue with SatGuru's Shabad (the Ambrosial Nectar). We should purify our body in the contemplation of the SatGuru's Shabad and eradicate Doubt Dubida duibDw; the Almighty Lord Giver of Peace Himself bestows His Mercy, Kirpa ikRpw, unites us with Himself: kwieAw ibrKu pMKI ivic vwsw] AMimRqu cugih gur sbid invwsw] (1068-17) KAA-I-AA BIRKHU PAnKHEE VICHI WAASAA. AnMRITU CHUGAHI GUR SABADI NIWAASAA. The body is the tree; the bird of the soul dwells within it. It drinks in the Ambrosial Nectar, resting in the Word of the SatGuru's Shabad. aufih n mUly n Awvih n jwhI inj Gir vwsw pwieAw]13] kwieAw soDih sbdu vIcwrih] UDDAHI NA MOOLAY NA AAVAHI NA JAAHEE NIJ GHARI WAASAA PAA-I-AA.13. KAA-I-AA SODHAHI SABADU VEECHAARAHI. It never flies away, and it does not come or go; it dwells within the home of its own self. 13 Purify the body and contemplate the Shabad. moh TgaurI Brmu invwrih] Awpy ik®pw kry suKdwqw Awpy myil imlwieAw]14] (1068-19) MOH THAG-UREE BHARAMU NIVAARAHI. AAPAY KrIPAA KARAY SUKHDAATAA AAPAY MAYLI MILAA-I-AA. Remove the poisonous drug of emotional attachment and eradicate doubt. The Giver of peace Himself bestows His Mercy and unites us in Union with Himself. 14 SatGuru Amardas Sahib 3rd Nanak, Rag Maru, SGGS. p. 1068.
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