In Heretics Gilbert K. Chesterton rails against what he sees as wrong with society. He points out how society has gone astray and how life and spiritually could be brought back into focus. It is foolish generally speaking for a philosopher to set fire to another philosopher in Smithfield Market because they do not agree in their theory of the universe. That was done very frequently in the last decadence of the Middle Ages and it failed altogether in its object. But there is one thing that is infinitely more absurd and unpractical than burning a man for his philosophy. This is the habit of…mehr
In Heretics Gilbert K. Chesterton rails against what he sees as wrong with society. He points out how society has gone astray and how life and spiritually could be brought back into focus. It is foolish generally speaking for a philosopher to set fire to another philosopher in Smithfield Market because they do not agree in their theory of the universe. That was done very frequently in the last decadence of the Middle Ages and it failed altogether in its object. But there is one thing that is infinitely more absurd and unpractical than burning a man for his philosophy. This is the habit of saying that his philosophy does not matter and this is done universally in the twentieth century in the decadence of the great revolutionary period.- G. K. ChestertonHinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
G. K. Chesterton (1874-1936) was one of C. S. Lewis' primary mentors in apologetics, and an influence even in his conversion. Novelist, poet, essayist, and journalist, Chesterton was perhaps best known for his Father Brown detective stories. He produced more than 100 volumes in his lifetime, including biographies of St. Francis of Assisi and St. Thomas Aquinas. His Everlasting Man, which set out a Christian outline of history, was one of the factors that wore down Lewis' resistance to Christianity. Chesteron was one of the first defenders of orthodoxy to use humor as a weapon. Perhaps more important was his use of reason to defend faith.
Inhaltsangabe
I. Introductory Remarks on the Importance of Orthodoxy II. On the Negative Spirit III. On Mr. Rudyard Kipling and Making the World Small IV. Mr. Bernard Shaw V. Mr. H. G. Wells and the Giants VI. Christmas and the Æsthetes VII. Omar and the Sacred Vine VIII. The Mildness of the Yellow Press IX. The Moods of Mr. George Moore X. On Sandals and Simplicity XI. Science and the Savages XII. Paganism and Mr. Lowes Dickinson XIII. Celts and Celtophiles XIV. On Certain Modern Writers and the Institution of the Family XV. On Smart Novelists and the Smart Set XVI. On Mr. McCabe and a Divine Frivolity XVII. On the Wit of Whistler XVIII. The Fallacy of the Young Nation XIX. Slum Novelists and the Slums XX. Concluding Remarks on the Importance of Orthodoxy
I. Introductory Remarks on the Importance of Orthodoxy II. On the Negative Spirit III. On Mr. Rudyard Kipling and Making the World Small IV. Mr. Bernard Shaw V. Mr. H. G. Wells and the Giants VI. Christmas and the Æsthetes VII. Omar and the Sacred Vine VIII. The Mildness of the Yellow Press IX. The Moods of Mr. George Moore X. On Sandals and Simplicity XI. Science and the Savages XII. Paganism and Mr. Lowes Dickinson XIII. Celts and Celtophiles XIV. On Certain Modern Writers and the Institution of the Family XV. On Smart Novelists and the Smart Set XVI. On Mr. McCabe and a Divine Frivolity XVII. On the Wit of Whistler XVIII. The Fallacy of the Young Nation XIX. Slum Novelists and the Slums XX. Concluding Remarks on the Importance of Orthodoxy
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