Eighteen-year-old Tillie Shantz is soon to be married to Simon Goudie, a spiritually intense young man from her Mennonite community in southwestern Ontario. When the young couple undergo their own transformative experiences, Tillie's interests start to wander to the outside world. Refusing one day to join her family at church, she stands alone, "feeling life tingle through her arms as she stretched them to some unknown compass point ...in an ecstasy of well-being." Tillie wrestles with both the personal and spiritual consequences of her actions, eventually leaving the community to live in a nearby city, where she begins a forbidden relationship with a boy outside the Mennonite faith. Filled with heartbreak, tragedy, and loss, this is also a story of self-discovery and hope during a young woman's most formative years. Author Luella Creighton, wife of historian Donald Creighton, had one foot in the Mennonite community through her troubled relationship with her stepmother. She published High Bright Buggy Wheels in 1951, presenting a fascinating look inside the Ontario Mennonite community. Through characters who live insular yet spiritually connected lives, Creighton wonderfully depicts the deep sense of belonging and community underneath the arduous work and ongoing sense of distrust. Her writing can be considered a predecessor to the works of Miriam Toews, Barbara Smucker, and Rudy Wiebe. The Wynford edition is introduced by Cynthia Flood, award-winning writer and daughter of the author.
Luella Creighton's 1951 novel is one of the first published in Ontario to describe life inside the Mennonite community. She is a highly talented writer; her characters, although from an isolated and insular world, are extremely compelling, and the details of their now-unfamiliar daily life are fascinating. While Mennonites shun the aesthetic side of life, what the novel accurately shows is the feel of community belonging and spiritual bonding that holds members together. The novel recounts an inquisitive young woman leaving the community to spend time in a nearby city, learning music and dressmaking. In the events that unfold, her intellectual and spiritual horizons expand, and she enters into a forbidden liaison. Ultimately, there is tragedy and eventually difficult reconciliation. In its detailing of the little-known daily life of Ontario Mennonites, Creighton's novel is in a tradition of writers as diverse as Barbara Smucker and Miriam Toews.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Luella Creighton's 1951 novel is one of the first published in Ontario to describe life inside the Mennonite community. She is a highly talented writer; her characters, although from an isolated and insular world, are extremely compelling, and the details of their now-unfamiliar daily life are fascinating. While Mennonites shun the aesthetic side of life, what the novel accurately shows is the feel of community belonging and spiritual bonding that holds members together. The novel recounts an inquisitive young woman leaving the community to spend time in a nearby city, learning music and dressmaking. In the events that unfold, her intellectual and spiritual horizons expand, and she enters into a forbidden liaison. Ultimately, there is tragedy and eventually difficult reconciliation. In its detailing of the little-known daily life of Ontario Mennonites, Creighton's novel is in a tradition of writers as diverse as Barbara Smucker and Miriam Toews.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.