This book is centered around the thesis that the way one deals with historical injustice and the ethics of history is strongly dependent on the way one conceives of historical time; that the concept of time traditionally used by historians is structurally more compatible with the perpetrators' than the victims' point of view.
This book is centered around the thesis that the way one deals with historical injustice and the ethics of history is strongly dependent on the way one conceives of historical time; that the concept of time traditionally used by historians is structurally more compatible with the perpetrators' than the victims' point of view.
Berber Bevernage is a post-doctoral research fellow at Ghent University, Belgium. His work has been published in History and Theory, Social History , and History Workshop Journal.
Inhaltsangabe
1. Introduction Part I 2. 'La Muerte No Existe.' The Madres de Plaza de Mayo and the Resistance against the Irreversible Time of History 3. 'We the Victims and Survivors Declare the Past to Be in the Present.' The 'New South Africa' and the Legacy of Apartheid 4. 'The Past Must Remain the Past.' Time of History and Time of Justice in the 'New Sierra Leone' Part II 5. A Hard Time Thinking the Irrevocable. Why It Is So Difficult to Understand the Haunting Past 6. Searching for Other Times. Some Critiques of the Absent and Distant Past 7. Spectral times. Jacques Derrida and the Deconstruction of Time 8. History and the Work of Mourning Conclusion
1. Introduction Part I 2. 'La Muerte No Existe.' The Madres de Plaza de Mayo and the Resistance against the Irreversible Time of History 3. 'We the Victims and Survivors Declare the Past to Be in the Present.' The 'New South Africa' and the Legacy of Apartheid 4. 'The Past Must Remain the Past.' Time of History and Time of Justice in the 'New Sierra Leone' Part II 5. A Hard Time Thinking the Irrevocable. Why It Is So Difficult to Understand the Haunting Past 6. Searching for Other Times. Some Critiques of the Absent and Distant Past 7. Spectral times. Jacques Derrida and the Deconstruction of Time 8. History and the Work of Mourning Conclusion
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