Hobomok - Child, Lydia Maria
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"It is a shame on us that an Indian must teach us who is 'our shield and our buckler," observed Mr. Conant. "To my mind there is more danger of Satan's killing us with the rat's-bane of toleration, than the Lord's taking us off with the Indian arrows. It behoveth the watchmen of Israel to be on their guard, for false prophets and false Christs are abroad in the land. 'One saith he is in the desert, and another saith he is in the secret chambers;' and much reason have the elect to laud the God of Israel, that his right hand upholdeth them in slippery places."

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Produktbeschreibung
"It is a shame on us that an Indian must teach us who is 'our shield and our buckler," observed Mr. Conant. "To my mind there is more danger of Satan's killing us with the rat's-bane of toleration, than the Lord's taking us off with the Indian arrows. It behoveth the watchmen of Israel to be on their guard, for false prophets and false Christs are abroad in the land. 'One saith he is in the desert, and another saith he is in the secret chambers;' and much reason have the elect to laud the God of Israel, that his right hand upholdeth them in slippery places."
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Autorenporträt
Mrs. Lydia Maria Child (1802-1880) was widely read and extremely well informed. She was the successful and popular author of a novel (Hobomok) and several how-to books (The Frugal Housewife, The Mother's Book, The Girl's Own Book), and editor of the Juvenile Miscellany. She was also a former educator and a member of the learned and reform-minded intellectual circles in Boston, both in her own right and as the younger sister of Convers Francis (1795-1863), a Unitarian minister, Harvard professor, and member of the Transcendental Club. In 1828 she married David Lee Child (1794-1874), another Harvard graduate, schoolmaster, diplomat, and lawyer. Their association with William Lloyd Garrison prompted Mrs. Child to publish this Appeal, for which she paid the price of alienating a significant portion of her previous audience. She did not waver but went on to edit the National Anti-Slavery Standard in New York City (1840-1844) and continued to write in support of emancipation, women's rights, and native rights as well.