Recent scholars from numerous disciples have promoted an intriguing yet undocumented thesis, that the doctrine of the Incarnation had an inordinate influence on the shape of Western culture. This study offers the necessary evidence, documenting whether, when, by whom, and how the doctrine acted as an intellectual catalyst in the formation of Western culture during the Middle Ages.
Recent scholars from numerous disciples have promoted an intriguing yet undocumented thesis, that the doctrine of the Incarnation had an inordinate influence on the shape of Western culture. This study offers the necessary evidence, documenting whether, when, by whom, and how the doctrine acted as an intellectual catalyst in the formation of Western culture during the Middle Ages.
Introduction Chapter One: Reason for Study Part One: The First Millennium Chapter Two: Formulation of the Doctrine of the Incarnation Chapter Three: Early Reflections on the Doctrine and Its Impact Chapter Four: The West Establishes Itself Part Two: The High Middle Ages Chapter Five: Intellectual Stirrings: Eucharistic Debates and Anselm Chapter Six: Peter Damian: New Ideas and Attitudes Chapter Seven: The Doctrine in Women's Thoughts and Actions Chapter Eight: Individualism, Political Discourse, and Science Chapter Nine: Reconciling the Doctrine as Catalyst with Historiography Concluding Remarks
Introduction Chapter One: Reason for Study Part One: The First Millennium Chapter Two: Formulation of the Doctrine of the Incarnation Chapter Three: Early Reflections on the Doctrine and Its Impact Chapter Four: The West Establishes Itself Part Two: The High Middle Ages Chapter Five: Intellectual Stirrings: Eucharistic Debates and Anselm Chapter Six: Peter Damian: New Ideas and Attitudes Chapter Seven: The Doctrine in Women's Thoughts and Actions Chapter Eight: Individualism, Political Discourse, and Science Chapter Nine: Reconciling the Doctrine as Catalyst with Historiography Concluding Remarks
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