Benjamin Gregg believes human rights can be created by the ordinary people whom they address and are valid only if embraced by those to whom they apply.
Benjamin Gregg believes human rights can be created by the ordinary people whom they address and are valid only if embraced by those to whom they apply.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Benjamin Gregg teaches social and political theory at the University of Texas, Austin. He is the author of Thick Moralities, Thin Politics: Social Integration across Communities of Belief (2003) and Coping in Politics with Indeterminate Norms: A Theory of Enlightened Localism (2003). His articles have appeared in Political Theory, the Review of Politics, Theory and Society, Polity, Ratio Juris, Comparative Sociology and the International Review of Sociology.
Inhaltsangabe
Part I. This-Worldly Norms, Local Not Universal: 1. Human rights: political not theological; 2. Human rights: political not metaphysical; 3. Generating universal human rights out of local norms; Part II. This-Worldly Resources for Human Rights as Social Construction: 4. Cultural resources: individuals as authors of human rights; 5. Neurobiological resources: emotions and natural altruism in support of human rights; Part III. This-Worldly Means of Advancing the Human-Rights Idea: 6. Translating human rights into local cultural vernaculars; 7. Advancing human rights through cognitive re-framing; Part IV. Human Rights, Future Tense: Human Nature and Political Community Reconceived: 8. Human rights via human nature as cultural choice; 9. The human-rights state; Part V. Coda: 10. What is lost, and what gained, by human rights as social construction.
Part I. This-Worldly Norms, Local Not Universal: 1. Human rights: political not theological; 2. Human rights: political not metaphysical; 3. Generating universal human rights out of local norms; Part II. This-Worldly Resources for Human Rights as Social Construction: 4. Cultural resources: individuals as authors of human rights; 5. Neurobiological resources: emotions and natural altruism in support of human rights; Part III. This-Worldly Means of Advancing the Human-Rights Idea: 6. Translating human rights into local cultural vernaculars; 7. Advancing human rights through cognitive re-framing; Part IV. Human Rights, Future Tense: Human Nature and Political Community Reconceived: 8. Human rights via human nature as cultural choice; 9. The human-rights state; Part V. Coda: 10. What is lost, and what gained, by human rights as social construction.
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