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"This work is an authoritative exposition of Candrakåirti's seventh-century classic Entering the Middle Way. Written primarily as a supplement to Nåagåarjuna's Fundamental Verses on the Middle Way, Candrakåirti's text integrates the central insight of Nåagåarjuna's thought-the rejection of any metaphysical notion of intrinsic, objective being-with the ethical and edifying elements of the Buddha's teachings. He undertakes this by correlating the progressive stages of insight into the emptiness of intrinsic existence with the well-known Mahayana framework of the ten levels of the bodhisattva.…mehr

Produktbeschreibung
"This work is an authoritative exposition of Candrakåirti's seventh-century classic Entering the Middle Way. Written primarily as a supplement to Nåagåarjuna's Fundamental Verses on the Middle Way, Candrakåirti's text integrates the central insight of Nåagåarjuna's thought-the rejection of any metaphysical notion of intrinsic, objective being-with the ethical and edifying elements of the Buddha's teachings. He undertakes this by correlating the progressive stages of insight into the emptiness of intrinsic existence with the well-known Mahayana framework of the ten levels of the bodhisattva. Completed the year before the author's death, Tsongkhapa's exposition of Candrakåirti's text is recognized by the Tibetan tradition as the final standpoint of Tsongkhapa on many of the questions of Buddhist Madhyamaka philosophy. Written in lucid exemplary Tibetan, Tsongkhapa's work presents a wonderful marriage of rigorous Madhyamaka philosophical analysis with a detailed and subtle account of the progressively advancing mental states and spiritual maturity realized by sincere Madhyamaka practitioners. The work is still used as the principal textbook in the study of Indian Madhyamaka philosophy in many Tibetan monastic colleges. Tsongkhapa's extensive writings on Madhyamaka philosophy, including the present text, ushered in a new phase of engagement with the philosophy of emptiness in Tibet, giving rise to a great flowering of literary activity on the subject by subsequent Tibetan scholars like Gyaltsab Jâe, Khedrup Jâe, and the First Dalai Lama, as well as the critiques of Taktsang Lotsåawa, Gorampa, Shåakya Chokden, and Karmapa Mikyèo Dorjâe and the subsequent responses to these by Tsongkhapa's followers, such as Jamyang Galo, Jetsun Chèokyi Gyaltsen, and Panchen Losang Chèogyen"--
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Autorenporträt
Thupten Jinpa was educated in the classical Tibetan monastic academia and received the highest academic degree of geshe lharam (equivalent to a doctorate in divinity). Jinpa also holds a BA in philosophy and a PhD in religious studies, both from the University of Cambridge, England. Since 1985 he has been the principal translator to the Dalai Lama, accompanying him to the United States, Canada, and Europe. He has translated and edited many books by the Dalai Lama, including The World of Tibetan Buddhism,  Essence of the Heart Sutra, and the New York Times bestseller Ethics for the New Millennium. Jinpa has published scholarly articles on various aspects of Tibetan culture, Buddhism, and philosophy, and books such as Songs of Spiritual Experience (co-authored) and Self, Reality and Reason in Tibetan Philosophy . He serves on the advisory board of numerous educational and cultural organizations in North America, Europe, and India. He is currently the president and the general series editor of the Institute of Tibetan Classics, a nonprofit educational organization dedicated to translating key Tibetan classics into contemporary languages. And he also currently chairs the Mind & Life Institute and Compassion Institute.