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In 726 the Byzantine emperor, Leo III, issued an edict that all religious images in the empire were to be destroyed, a directive that was later endorsed by a synod of the Church in 753 under his son, Constantine V. If the policy of Iconoclasm had succeeded, the entire history of Christian art - and of the Christian church, at least in the East - would have been altered. Iconoclasm was defeated - by Byzantine politics, by popular revolts, by monastic piety, and, most fundamentally of all, by theology, just as it had been theology that the opponents of images had used to justify their actions.…mehr

Produktbeschreibung
In 726 the Byzantine emperor, Leo III, issued an edict that all religious images in the empire were to be destroyed, a directive that was later endorsed by a synod of the Church in 753 under his son, Constantine V. If the policy of Iconoclasm had succeeded, the entire history of Christian art - and of the Christian church, at least in the East - would have been altered. Iconoclasm was defeated - by Byzantine politics, by popular revolts, by monastic piety, and, most fundamentally of all, by theology, just as it had been theology that the opponents of images had used to justify their actions. Analyzing an intriguing chapter in the history of ideas, the renowned scholar Jaroslav Pelikan shows how a faith that began by attacking the worship of images ended first in permitting and then in commanding it
Autorenporträt
Jaroslav Pelikan (1923-2006) was the author of more than thirty books, including the five-volume Christian Tradition: A History of the Development of Doctrine. In 2004, he received the John W. Kluge Prize for Lifetime Achievement in the Human Sciences. Judith Herrin is professor emeritus in the Department of Classics at King's College London.