With In and Out of This World Stephen C. Finley examines the religious practices and discourses that have shaped the Nation of Islam (NOI) in America. Drawing on the speeches and writing of figures such as Elijah Muhammad, Malcolm X, Warith Deen Mohammad, and Louis Farrakhan, Finley shows that the NOI and its leaders used multiple religious symbols, rituals, and mythologies meant to recast the meaning of the cosmos and create new transcendent and immanent black bodies whose meaning cannot be reduced to products of racism. Whether examining how the myth of Yakub helped Elijah Muhammad explain…mehr
With In and Out of This World Stephen C. Finley examines the religious practices and discourses that have shaped the Nation of Islam (NOI) in America. Drawing on the speeches and writing of figures such as Elijah Muhammad, Malcolm X, Warith Deen Mohammad, and Louis Farrakhan, Finley shows that the NOI and its leaders used multiple religious symbols, rituals, and mythologies meant to recast the meaning of the cosmos and create new transcendent and immanent black bodies whose meaning cannot be reduced to products of racism. Whether examining how the myth of Yakub helped Elijah Muhammad explain the violence directed at black bodies, how Malcolm X made black bodies in the NOI publicly visible, or the ways Farrakhan's discourses on his experiences with the Mother Wheel UFO organize his interpretation of black bodies, Finley demonstrates that the NOI intended to retrieve, reclaim, and reform black bodies in a context of antiblack violence.
Stephen C. Finley is Inaugural Chair, Department of African and African American Studies at Louisiana State University, and coeditor of The Religion of White Rage: White Workers, Religious Fervor, and the Myth of Black Racial Progress and Esotericism in African American Religious Experience.
Inhaltsangabe
Acknowledgments ix Introduction. Black Bodies In- and Out-of-Place: Rereading the Nation of Islam through a Theory of the Body 1 1. Elijah Muhammad, the Myth of Yakub, and the Critique of “Whitenized” Black Embodiment 15 2. Elijah Muhammad, Transcendent Blackness, and the Construction of Ideal Black Bodies 46 3. Malcolm X and the Politics of Resistance: Visible Bodies, Language, and the Implied Critique of Elijah Muhammad 74 4. Warith Deen Mohammed and the Nation of Islam: Race and Black Embodiment in “Islamic” Form 100 5. Mothership Connections: Louis Farrakhan as the Culmination of Muslim Ideals in the Nation of Islam 131 Conclusion. (Re)forming Black Embodiment, White Supremacy, and the Nation of Islam's Class(ist) Response 158 Wheels, Wombs, and Women: An Epilogue 174 The “Louis Farrakhan” That the Public Does Not Know, or Doesn’t Want to Know?: An Afterword 189 Farrakhan’s Swan Song? A Postscript 198 Notes 201 Bibliography 235 Index 245
Acknowledgments ix Introduction. Black Bodies In- and Out-of-Place: Rereading the Nation of Islam through a Theory of the Body 1 1. Elijah Muhammad, the Myth of Yakub, and the Critique of “Whitenized” Black Embodiment 15 2. Elijah Muhammad, Transcendent Blackness, and the Construction of Ideal Black Bodies 46 3. Malcolm X and the Politics of Resistance: Visible Bodies, Language, and the Implied Critique of Elijah Muhammad 74 4. Warith Deen Mohammed and the Nation of Islam: Race and Black Embodiment in “Islamic” Form 100 5. Mothership Connections: Louis Farrakhan as the Culmination of Muslim Ideals in the Nation of Islam 131 Conclusion. (Re)forming Black Embodiment, White Supremacy, and the Nation of Islam's Class(ist) Response 158 Wheels, Wombs, and Women: An Epilogue 174 The “Louis Farrakhan” That the Public Does Not Know, or Doesn’t Want to Know?: An Afterword 189 Farrakhan’s Swan Song? A Postscript 198 Notes 201 Bibliography 235 Index 245
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