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The history of the Islamic interaction with the Scriptures of Judaism and Christianity has been studied extensively in academia. The prevailing view is that Muslims had hardly any religious appreciation to the Bible and when used by Muslims it was mainly in apologetic or polemical settings. The document presented here squarely contradicts such a view. The treatise argues for the permissiblity of using the Bible by Muslims for religious purposes. Al-BiqAEA, the author of this treatise, wrote a huge QurE3/4An commentary that used the Hebrew Bible and the Gospels to interpret parts of the…mehr

Produktbeschreibung
The history of the Islamic interaction with the Scriptures of Judaism and Christianity has been studied extensively in academia. The prevailing view is that Muslims had hardly any religious appreciation to the Bible and when used by Muslims it was mainly in apologetic or polemical settings. The document presented here squarely contradicts such a view. The treatise argues for the permissiblity of using the Bible by Muslims for religious purposes. Al-BiqAEA, the author of this treatise, wrote a huge QurE3/4An commentary that used the Hebrew Bible and the Gospels to interpret parts of the QurE3/4An. Al-SakhAwA, a bitter enemy, opposed such a practice. The document preserves for us a fundamental argument inside Islam about the value of the Scriptures of other religions.
Autorenporträt
Walid A. Saleh, Ph.D. (2001) in Religious Studies, Yale University, is Associate Professor of Islamic Studies at the University of Toronto. He has published on the history of tafsīr, the Qurʾān and Islamic apocalyptic literature. His book The Formation of the Classical Tafsīr Tradition was published by Brill in 2004.