In this book, Chris Boesel argues that Derrida's misreading of Fear and Trembling is the source of a blind spot in deconstructive engagements with "confessional faith," erasing the Kierkegaardian possibility of a "deconstructive deconstructibility" that disrupts human mastery over God and neighbor and calls for concrete commitments to justice.
In this book, Chris Boesel argues that Derrida's misreading of Fear and Trembling is the source of a blind spot in deconstructive engagements with "confessional faith," erasing the Kierkegaardian possibility of a "deconstructive deconstructibility" that disrupts human mastery over God and neighbor and calls for concrete commitments to justice.
Part One: Introductions, Devices, Contexts 1.Derrida, Kierkegaard and What Remains To Be Said 2.Deconstruction, Kierkegaardian Faith and Competing Commentaries on Fear and Trembling 3. A "Sustained Consideration of Religion"? The Professor's Introduction to The Gift of Death Part Two: Derrida Reads Patöka on Responsibility: The Impossibility of Responsibility 4.Responsibility and the Deconstructive Figure of the Secret 5.The Secret, the Figure of Death and the Impossibility of Responsibility Part Three: Derrida Reads (and Does Not Read) Kierkegaard on Faith: Abraham as Figure of the Impossibility of Responsibility 6.God is Silent /God Speaks! 7.Abraham's Blind Unknowing/Divine Promise and Abraham's Informed Expectation 8.Abraham Gives Up Isaac without Hope/Abraham Holds to Isaac in the Assurance of Faith: The Double Movement 9.A Constructive Theological Interlude: The Incognito of Faith, Baptism and the Substitutable Marks of the Christian Life 10.Abraham Has Nothing to Say/What Abraham Has to Say Cannot Be Understood 11.Abraham Is Everyone and Everyone Is God/The "Clearance Sale" and the "Vanishing Point"-Derrida Plays Hegel Part Four: An Accidental Encounter 12.The Gift, Economy and Abraham's Calculated Sacrifice of Calculation/Derrida's Accidental Reading of Fear and Trembling 13.An Unconcluding Theological Postscript: The Deconstruction of Kierkegaardian Faith as a Limit of Deconstruction? Appendix: Where Are They Now?
Part One: Introductions, Devices, Contexts 1.Derrida, Kierkegaard and What Remains To Be Said 2.Deconstruction, Kierkegaardian Faith and Competing Commentaries on Fear and Trembling 3. A "Sustained Consideration of Religion"? The Professor's Introduction to The Gift of Death Part Two: Derrida Reads Patöka on Responsibility: The Impossibility of Responsibility 4.Responsibility and the Deconstructive Figure of the Secret 5.The Secret, the Figure of Death and the Impossibility of Responsibility Part Three: Derrida Reads (and Does Not Read) Kierkegaard on Faith: Abraham as Figure of the Impossibility of Responsibility 6.God is Silent /God Speaks! 7.Abraham's Blind Unknowing/Divine Promise and Abraham's Informed Expectation 8.Abraham Gives Up Isaac without Hope/Abraham Holds to Isaac in the Assurance of Faith: The Double Movement 9.A Constructive Theological Interlude: The Incognito of Faith, Baptism and the Substitutable Marks of the Christian Life 10.Abraham Has Nothing to Say/What Abraham Has to Say Cannot Be Understood 11.Abraham Is Everyone and Everyone Is God/The "Clearance Sale" and the "Vanishing Point"-Derrida Plays Hegel Part Four: An Accidental Encounter 12.The Gift, Economy and Abraham's Calculated Sacrifice of Calculation/Derrida's Accidental Reading of Fear and Trembling 13.An Unconcluding Theological Postscript: The Deconstruction of Kierkegaardian Faith as a Limit of Deconstruction? Appendix: Where Are They Now?
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