Since the time of Socrates to the present, public intellectuals have aligned themselves with the heretical imperative by questioning organized power and opened up social, political, economic, and cultural life to public scrutiny and accountability. This effort is described in this volume through the self-examined lives of philosophers such as Socrates and José Ortega y Gasset, Albert Camus, and Yukio Mishima. They serve to elaborate the context of the author's bold claim that B.R. Ambedkar, the central character of the author's research, is the boldest heretic in Indian political history.
Since the time of Socrates to the present, public intellectuals have aligned themselves with the heretical imperative by questioning organized power and opened up social, political, economic, and cultural life to public scrutiny and accountability. This effort is described in this volume through the self-examined lives of philosophers such as Socrates and José Ortega y Gasset, Albert Camus, and Yukio Mishima. They serve to elaborate the context of the author's bold claim that B.R. Ambedkar, the central character of the author's research, is the boldest heretic in Indian political history.
Ramin Jahanbegloo is a political philosopher, and presently the executive director of the Mahatma Gandhi Center for Peace Studies and the vice dean of the Jindal Global Law School at O.P. Jindal Global University, India.
Inhaltsangabe
Introduction: In Praise of Heresy Part One: Against the Tide Chapter I: Thinking as Heretics: A Self-Examined Life Chapter II: Heresy and Rebellion: Confronting Tyranny and Mediocrity Chapter III: Aestheticizing Heresy: Death and Beauty Part Two: The Heretical Indian Chapter IV: Ambedkar and the Heretical Imperative Chapter V: The Art of Anti-Conformism Chapter VI: Ambedkar's Philosophy of Heresy Conclusion: Being Heretic Today Bibliography
Introduction: In Praise of Heresy Part One: Against the Tide Chapter I: Thinking as Heretics: A Self-Examined Life Chapter II: Heresy and Rebellion: Confronting Tyranny and Mediocrity Chapter III: Aestheticizing Heresy: Death and Beauty Part Two: The Heretical Indian Chapter IV: Ambedkar and the Heretical Imperative Chapter V: The Art of Anti-Conformism Chapter VI: Ambedkar's Philosophy of Heresy Conclusion: Being Heretic Today Bibliography
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