Mary Ellicott Arnold (1876¿1968) and Mabel Reed (1876¿1962), partners in life and work, were activists known for their foundational work for the cooperative movement, most notably their leadership of the Consumers Cooperative Services. Susan Bernardin is an associate professor of English at SUNY College at Oneonta and a coauthor of Trading Gazes: Euro-American Women Photographers and Native North Americans, 1880¿1940. Andr¿ramblit is the operations director for the Northern California Indian Development Council. Terry Supahan is the president of Supahan Consulting Group, which provides…mehr
Mary Ellicott Arnold (1876¿1968) and Mabel Reed (1876¿1962), partners in life and work, were activists known for their foundational work for the cooperative movement, most notably their leadership of the Consumers Cooperative Services. Susan Bernardin is an associate professor of English at SUNY College at Oneonta and a coauthor of Trading Gazes: Euro-American Women Photographers and Native North Americans, 1880¿1940. Andr¿ramblit is the operations director for the Northern California Indian Development Council. Terry Supahan is the president of Supahan Consulting Group, which provides guidance to tribes, rural governments, and community development organizations.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Mary Ellicott Arnold (1876–1968) and Mabel Reed (1876–1962), partners in life and work, were activists known for their foundational work for the cooperative movement, most notably their leadership of the Consumers Cooperative Services. Susan Bernardin is an associate professor of English at SUNY College at Oneonta and a coauthor of Trading Gazes: Euro-American Women Photographers and Native North Americans, 1880–1940. André Cramblit is the operations director for the Northern California Indian Development Council. Terry Supahan is the president of Supahan Consulting Group, which provides guidance to tribes, rural governments, and community development organizations.
Inhaltsangabe
I. The Unmapped Way, and How, Finally, We Hit the Trail, and the Mountains Closed Around Us II. Innocents Abroad in the Land of the White Man III. We Cross the River into Indian Country IV The Course of True Love, Indian Way V. Indians at Home, When There Ain't No Growl, nor No Trouble VI. Indians at Home: the Essie Growl and the Water Growl VII. Innocents Abroad on the Professional Trail VIII. The Ford at Siwillup IX. Indian Gambling, and Other Topics of the Day in Indian Country X. We Make the World Over and Leave Out Something XI. Everybody Got Trouble When the World Is Made Wrong, Indians and Everybody XII. We Hit the Trail for Points East, with all the Glories of Iced Tea, Iced Coffee, Fried Chicken, and Ice Cream in the Offing XIII. Return to the Rivers: Everybody Got Trouble, White People and Everybody XIV. Moving Day on the Klamath XV. Indians at Home in Up-river Country XVI. The Baby Growl XVII. We Introduce White Customs in the Form of Two Christmas Trees, and, for a Moment, Fear We May Regret It XVIII. Ti Postheree XIX. The Open Trail XX. The Schoolmarms Come Down Like Wolves on Yreka, and Then Celebrate the Fourth in Indian Country XXI. We Cross Marble Mountain and Find the Indian Ain't Got No Chance in White Men's Country XXII. The Great Deerskin Dance XXIII. Farewell to the Klamath XXIV. I-to Poo-a-rum
I. The Unmapped Way, and How, Finally, We Hit the Trail, and the Mountains Closed Around Us II. Innocents Abroad in the Land of the White Man III. We Cross the River into Indian Country IV The Course of True Love, Indian Way V. Indians at Home, When There Ain't No Growl, nor No Trouble VI. Indians at Home: the Essie Growl and the Water Growl VII. Innocents Abroad on the Professional Trail VIII. The Ford at Siwillup IX. Indian Gambling, and Other Topics of the Day in Indian Country X. We Make the World Over and Leave Out Something XI. Everybody Got Trouble When the World Is Made Wrong, Indians and Everybody XII. We Hit the Trail for Points East, with all the Glories of Iced Tea, Iced Coffee, Fried Chicken, and Ice Cream in the Offing XIII. Return to the Rivers: Everybody Got Trouble, White People and Everybody XIV. Moving Day on the Klamath XV. Indians at Home in Up-river Country XVI. The Baby Growl XVII. We Introduce White Customs in the Form of Two Christmas Trees, and, for a Moment, Fear We May Regret It XVIII. Ti Postheree XIX. The Open Trail XX. The Schoolmarms Come Down Like Wolves on Yreka, and Then Celebrate the Fourth in Indian Country XXI. We Cross Marble Mountain and Find the Indian Ain't Got No Chance in White Men's Country XXII. The Great Deerskin Dance XXIII. Farewell to the Klamath XXIV. I-to Poo-a-rum
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