Incomplete Commentary on Matthew (Opus Imperfectum)
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Despite some gaps in coverage, the Incomplete Commentary on Matthew has long been prized for its early and lengthy exposition of the Gospel of Matthew. Thomas Aquinas noted that he would rather have a complete copy of the Incomplete Commentary on Matthew" than to be mayor of Paris. The commentary, which is of sufficient length to require 2 volumes in translation, is offered here for the first time in English translation and is designed for pastors, teachers, students and lay people interested in the early church's interpretation of Matthew's Gospel.

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Produktbeschreibung
Despite some gaps in coverage, the Incomplete Commentary on Matthew has long been prized for its early and lengthy exposition of the Gospel of Matthew. Thomas Aquinas noted that he would rather have a complete copy of the Incomplete Commentary on Matthew" than to be mayor of Paris. The commentary, which is of sufficient length to require 2 volumes in translation, is offered here for the first time in English translation and is designed for pastors, teachers, students and lay people interested in the early church's interpretation of Matthew's Gospel.
Autorenporträt
James A. Kellerman (Ph.D., Loyola University--Chicago) serves as pastor of First Bethlehem Lutheran Church in Chicago, Illinois, and as adjunct assistant professor of Latin at Concordia University--Chicago. Thomas C. Oden (1931-2016), was the general editor of the Ancient Christian Commentary on Scripture and the Ancient Christian Doctrine series as well as the author of Classic Christianity, a revision of his three-volume systematic theology. He was the director of the Center for Early African Christianity at Eastern University in Pennsylvania and he served as the Henry Anson Buttz Professor of Theology at The Theological School of Drew University in Madison, New Jersey. Oden was active in the Confessing Movement in America, particularly within the United Methodist Church and was president of The Institute for Classical Christian Studies. He suggested that Christians need to rely upon the wisdom of the historical Church, particularly the early Church, rather than on modern scholarship and theology and said his mission was "to begin to prepare the postmodern Christian community for its third millennium by returning again to the careful study and respectful following of the central tradition of classical Christianity."