India - McGahey, Robert
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I'm riding a late-night taxi through the streets of Bombay, sidewalks littered with hundreds of bodies, all the way to the curb. This must be some kind of plague, but nobody told me. Deep down, I'm possessed, despite my fear. So begins my love story with India. This narrative records the complex, sometimes funny, sometimes agonizing relationship of two Americans, each drawn deeply by Vedanta into a marriage of East and West on many levels. Their love affair and marriage, in which a passion for India is the driver and fulcrum, opens a wide window on American life, culture, and counterculture,…mehr

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Produktbeschreibung
I'm riding a late-night taxi through the streets of Bombay, sidewalks littered with hundreds of bodies, all the way to the curb. This must be some kind of plague, but nobody told me. Deep down, I'm possessed, despite my fear. So begins my love story with India. This narrative records the complex, sometimes funny, sometimes agonizing relationship of two Americans, each drawn deeply by Vedanta into a marriage of East and West on many levels. Their love affair and marriage, in which a passion for India is the driver and fulcrum, opens a wide window on American life, culture, and counterculture, beginning in the late Sixties and extending into the millennium. In Part One, during a Fulbright year based in Malwa studying khyal with the master Kumar Gandharva, I enter an underworld reflection of life in America, immersed in India's smells and sights as well as the inexhaustible sound-world of North Indian vocal music. My newly awakened sexuality is swallowed by the mythic substratum of Hindu goddess figures during a period of instinctive celibacy. Intrigued by an invitation from Maurice Frydman to "join the fellowship of the undeceived," I begin a lifelong effort to practice Advaita through self-inquiry as taught by Ramana Maharshi. "I expect to reach enlightenment in this lifetime." She tells me this the week I meet her. In part two, I return to India with my wife Judi, a medical doctor and yoga teacher who is skeptical, reluctant to share the India experience with me. But as we hop between ashrams, she, too, falls in love with India. In the end, we are banished by the head swami, who tells us to go home, have children, fulfill our work, and serve our parents. We can return after we complete our householder duties. When we return to India in the Nineties, the tables have turned. I, once totally smitten, am dismayed by modern India, whereas Judi is ever more deeply enthralled, throwing herself into Sanskrit and taking a teacher, who names her Geeta Jyothi. As our sons leave the house, she begins long winter ashram sojourns, contemplating vows of monkhood which threaten our marriage. This memoir has the potential to interest a wide audience of seekers: those who throng the "spirituality" section in the West - especially "India freaks," their children, and the burgeoning readership of South Asian writers, particularly middle-class Indians who remember the curious phenomenon of the "Amreekan hippy-saddhu." I believe it will appeal to the followers of Ram Das, Ramana Maharshi, Swamis Chidananda and Krishnananda (Sivananda Ashram), and Vinoba Bhave-characters all-but especially of Kumar Gandharva and Sunderlal Bahuguna (Chipko), remarkable figures with whom our lives become intertwined.
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Autorenporträt
Robert McGahey is a long-form personal essayist, ranging from ecospiritual pieces to vignettes to memoir. His former life was as a humanities educator, crossing disciplines as needed. At the millennium, he resigned a tenured position at Moorhead State University (MN) to dedicate himself to climate change as facilitator and activist, training with the Buddhist philosopher/activist Joanna Macy in helping others face overwhelming possibilities like catastrophic climate change. A committed Friend (Quaker), he has led several workshops on climate change at the annual Friends General Conference Gathering, and is currently presiding clerk of Southern Appalachian Yearly Meeting. He has twice been arrested for civil disobedience over climate issues, once at Duke Energy headquarters over a new coal plant, and once at the White House, where he joined Bill McKibben's call to stop the Keystone XL Pipeline. Robert is a longtime member of Celo Community, the oldest non-sectarian community land trust in the US. He is emeritus staff and former board chair at Arthur Morgan School, a boarding junior high following the principles of Gandhi and Montessori, where he now hosts two grandsons escaping the pandemic and shuttered public schools.