This book engages with notions of self and landscape as manifest in water, forest and land via historical and current perspectives in the context of indigenous communities in India. It also brings processes of identity formation among tribes in Africa and Latin America into relief. Using interconnected historical moments and representations of being, becoming and belonging, it situates the content and complexities of Adivasi self-fashioning in contemporary times, and discusses constructions of selfhood, diaspora, homeland, environment and ecology, political structures, state, marginality,…mehr
This book engages with notions of self and landscape as manifest in water, forest and land via historical and current perspectives in the context of indigenous communities in India. It also brings processes of identity formation among tribes in Africa and Latin America into relief. Using interconnected historical moments and representations of being, becoming and belonging, it situates the content and complexities of Adivasi self-fashioning in contemporary times, and discusses constructions of selfhood, diaspora, homeland, environment and ecology, political structures, state, marginality, development, alienation and rights. Drawing on a range of historical sources - from recorded oral traditions and village histories to contemporary Adivasi self-narratives - the volume will be of great interest to scholars and researchers of modern Indian history, sociology and social anthropology, tribal and indigenous studies and politics.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Asoka Kumar Sen taught history at Tata College, Chaibasa, West Singhbhum, Jharkhand, and retired as a professor (1965-2002). He is presently an independent researcher of tribal history and editor of the Journal of Adivasi and Indigenous Studies. He was awarded a brief fellowship at the Department of Sociology, Delhi School of Economics, New Delhi, India. He also worked as a researcher for Sussex University, UK, on the British Academy project entitled 'The East India Company and the Natural World: Environment, Innovation and Ideas at the Core of the British Empire'. His published works include The Educated Middle Class and Indian Nationalism (1988); Bengali Intelligentsia and Popular Uprisings 1855-73 (1992); Wilkinson's Rules, Context, Content and Ramifications (edited, 1999); Representing Tribe: The Ho of Singhbhum during Colonial Rule (2011); and From Village Elder to British Judge: Custom, Customary Law and Tribal Society (2012).
Inhaltsangabe
Preface. Abbreviations. Introduction Part I Other Representation 1. Sanskritic and Colonial Representations of Tribe Part II Self Representation 2. Meanings of Self and Landscape and Dynamics of Self-fashioning 3. Myth as History: The Representation of Self-landscape in Adivasi Creation Myths 4. Notion of Territory and the Formation of a Pre-state Political Order 5. From Itinerancy to Settled Village Life 6. Norms and Mode of Self-Governance 7. Transformation of a Hunter-forager to a Cultivator 8. Water in Adivasi Perception and the Management of Water Resources 9. Forest as a Marker of Collective Identity 10. Landscape and Fashioning of Self: The Post-independence Scenario 11. Conclusion. Glossary. Bibliography. Index
Preface. Abbreviations. Introduction Part I Other Representation 1. Sanskritic and Colonial Representations of Tribe Part II Self Representation 2. Meanings of Self and Landscape and Dynamics of Self-fashioning 3. Myth as History: The Representation of Self-landscape in Adivasi Creation Myths 4. Notion of Territory and the Formation of a Pre-state Political Order 5. From Itinerancy to Settled Village Life 6. Norms and Mode of Self-Governance 7. Transformation of a Hunter-forager to a Cultivator 8. Water in Adivasi Perception and the Management of Water Resources 9. Forest as a Marker of Collective Identity 10. Landscape and Fashioning of Self: The Post-independence Scenario 11. Conclusion. Glossary. Bibliography. Index
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