The decolonization of Indonesia, the world's most populous Muslim country, was seen by up to half of the population as a religious struggle. Utilizing a combination of oral history and archival research, Kevin W. Fogg presents a new understanding of the Indonesian revolution and of Islam as a revolutionary ideology.
The decolonization of Indonesia, the world's most populous Muslim country, was seen by up to half of the population as a religious struggle. Utilizing a combination of oral history and archival research, Kevin W. Fogg presents a new understanding of the Indonesian revolution and of Islam as a revolutionary ideology.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Kevin W. Fogg is a research associate at the Oxford Centre for Global History and Brasenose College, University of Oxford.
Inhaltsangabe
Introduction 1. Islam in Indonesia before the Revolution 1.1 Islam in Indonesia at the turn of the twentieth century 1.2 Divisions within the Muslim community 1.3 Trends in the early twentieth century 1.4 Japanese occupation Part I. Islam in Indonesia's War of Independence: 2. Islamic calls to action 2.1 The reasons for the revolutionary struggle 2.2 Early Fatwas 2.3 A flood of Fatwas 2.4 A manifesto for the Islamic revolution: M. Arsjad Thalib Lubis's Toentoenan Perang Sabil 2.5 Attacks on Islam as calls for action 2.6 Conclusion 3. Ulama, Islamic organizations, and Islamic militias 3.1 Ulama as revolutionary leaders 3.2 The mobilization of Islamic organizations 3.3 Sabilillah and Hizbullah 3.4 Islamic militias in battle 3.5 Conclusion 4. Magic, amulets and trances 4.1 Tradition of Islamic magic 4.2 Prayers and incantations 4.3 Amulets and spells 4.4 Martial arts and trances 4.5 Consequences of Islamic magic: fearlessness and high casualties 4.6 Conclusions 5. Social revolution 5.1 Meaning of social revolution 5.2 Out with the old 5.3 In with the new (and Islamic) 5.4 Social revolution in Aceh: the Cumbok War 5.5 Madiun affair as competing social revolutions 5.6 Staying power of social revolution 5.7 Conclusion 6. Darul Islam 6.1 Sequence of events leading Kartosuwirjo into rebellion 6.2 The Darul Islam movement within the Islamic spectrum 6.3 Exceptional factor: Kartosuwirjo 6.4 Conclusion Part II. Islam in Indonesia's Political Revolution: 7. The Jakarta Charter controversy 7.1 Creation of the investigatory board 7.2 The creation of Pancasila and the Jakarta Charter 7.3 Removal of the Jakarta charter from the constitution 7.4 Implications of the elimination of the Jakarta Charter 8. The creation of Masjumi 8.1 The evolving state in 1945 8.2 Founding an Islamic political party: Masjumi 8.3 Extraordinary members 8.4 Masjumi leadership in 1945 8.5 Conclusions 9. The ministry of religion 9.1 Colonial precedents 9.2 Establishing a ministry 9.3 The ministry of religion in action 9.4 Conclusions: importance of the ministry 10. Rise of Islamic socialists 10.1 Background of the Islamic socialists 10.2 Rise in government and the party 10.3 Islamic socialists and the Masjumi platform 10.4 Conclusions 11. Regional Islamic parties 11.1 Masjumi's geographic expansion 11.2 Persatuan Tarbiyah Islamiyah (Perti) 11.3 Regional political Islam facing federalism 11.4 Conclusion 12. The exit of PSII and the first fracture of Masjumi 12.1 Standard narrative of PSII's exit: central power play 12.2 PSII's own narrative: regional initiative 12.3 Weighing personal versus regional interests in PSII's rebirth 12.4 Conclusions: the implications of PSII's exit for Islamic politics 13. Islamic diplomacy 13.1 Grassroots Islamic diplomacy 13.2 Success with the Arab League 13.3 Diplomatic milestones 13.4 Conclusions Conclusion.
Introduction 1. Islam in Indonesia before the Revolution 1.1 Islam in Indonesia at the turn of the twentieth century 1.2 Divisions within the Muslim community 1.3 Trends in the early twentieth century 1.4 Japanese occupation Part I. Islam in Indonesia's War of Independence: 2. Islamic calls to action 2.1 The reasons for the revolutionary struggle 2.2 Early Fatwas 2.3 A flood of Fatwas 2.4 A manifesto for the Islamic revolution: M. Arsjad Thalib Lubis's Toentoenan Perang Sabil 2.5 Attacks on Islam as calls for action 2.6 Conclusion 3. Ulama, Islamic organizations, and Islamic militias 3.1 Ulama as revolutionary leaders 3.2 The mobilization of Islamic organizations 3.3 Sabilillah and Hizbullah 3.4 Islamic militias in battle 3.5 Conclusion 4. Magic, amulets and trances 4.1 Tradition of Islamic magic 4.2 Prayers and incantations 4.3 Amulets and spells 4.4 Martial arts and trances 4.5 Consequences of Islamic magic: fearlessness and high casualties 4.6 Conclusions 5. Social revolution 5.1 Meaning of social revolution 5.2 Out with the old 5.3 In with the new (and Islamic) 5.4 Social revolution in Aceh: the Cumbok War 5.5 Madiun affair as competing social revolutions 5.6 Staying power of social revolution 5.7 Conclusion 6. Darul Islam 6.1 Sequence of events leading Kartosuwirjo into rebellion 6.2 The Darul Islam movement within the Islamic spectrum 6.3 Exceptional factor: Kartosuwirjo 6.4 Conclusion Part II. Islam in Indonesia's Political Revolution: 7. The Jakarta Charter controversy 7.1 Creation of the investigatory board 7.2 The creation of Pancasila and the Jakarta Charter 7.3 Removal of the Jakarta charter from the constitution 7.4 Implications of the elimination of the Jakarta Charter 8. The creation of Masjumi 8.1 The evolving state in 1945 8.2 Founding an Islamic political party: Masjumi 8.3 Extraordinary members 8.4 Masjumi leadership in 1945 8.5 Conclusions 9. The ministry of religion 9.1 Colonial precedents 9.2 Establishing a ministry 9.3 The ministry of religion in action 9.4 Conclusions: importance of the ministry 10. Rise of Islamic socialists 10.1 Background of the Islamic socialists 10.2 Rise in government and the party 10.3 Islamic socialists and the Masjumi platform 10.4 Conclusions 11. Regional Islamic parties 11.1 Masjumi's geographic expansion 11.2 Persatuan Tarbiyah Islamiyah (Perti) 11.3 Regional political Islam facing federalism 11.4 Conclusion 12. The exit of PSII and the first fracture of Masjumi 12.1 Standard narrative of PSII's exit: central power play 12.2 PSII's own narrative: regional initiative 12.3 Weighing personal versus regional interests in PSII's rebirth 12.4 Conclusions: the implications of PSII's exit for Islamic politics 13. Islamic diplomacy 13.1 Grassroots Islamic diplomacy 13.2 Success with the Arab League 13.3 Diplomatic milestones 13.4 Conclusions Conclusion.
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