Original and penetrating, this book investigates of the notion of inference from signs, which played a central role in ancient philosophical and scientific method. It examines an important chapter in ancient epistemology: the debates about the nature of evidence and of the inferences based on it--or signs and sign-inferences as they were called in antiquity. As the first comprehensive treatment of this topic, it fills an important gap in the histories of science and philosophy.
Original and penetrating, this book investigates of the notion of inference from signs, which played a central role in ancient philosophical and scientific method. It examines an important chapter in ancient epistemology: the debates about the nature of evidence and of the inferences based on it--or signs and sign-inferences as they were called in antiquity. As the first comprehensive treatment of this topic, it fills an important gap in the histories of science and philosophy.
James Allen is Associate Professor of Philosophy, University of Pittsburgh.
Inhaltsangabe
* Study I: Aristotle on sign-inference and related forms of argument * Study I Appendix A: The text of Rhetoric, II 25, 1403a6-10 * Study I Appendix B: Were there other developments in Aristotle's rhetorical theory? * Study II: Rationalism, Empiricism, and Scepticism: Sextus Empiricus' treatment of sign-inference * Study III; The Stoics on sign-inference and demonstration * Study III Appendix: The evidence for a Dialectical origin of the Stoic theory of signs * Study IV: Epicurean sign-inference in Philodemus * Conclusion
* Study I: Aristotle on sign-inference and related forms of argument * Study I Appendix A: The text of Rhetoric, II 25, 1403a6-10 * Study I Appendix B: Were there other developments in Aristotle's rhetorical theory? * Study II: Rationalism, Empiricism, and Scepticism: Sextus Empiricus' treatment of sign-inference * Study III; The Stoics on sign-inference and demonstration * Study III Appendix: The evidence for a Dialectical origin of the Stoic theory of signs * Study IV: Epicurean sign-inference in Philodemus * Conclusion
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